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The Journey to Healing Passion: A Book in Progress

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The Journey to Healing Passion

Dr. Pinkie Feinstein

Chapter 1: Beginning with Experiential Observation Without Knowing

The journey of healing passion was born out of the Psycho-Creative approach. My name is Dr. Pinkie Feinstein, and I am the founder of this path.

The Psycho-Creative approach was founded out of passion, expands through passion, and is guided by passion. The knowledge that flows through me, and that helps many people heal themselves, undergo processes of transformation, grow, fulfill themselves, and make meaningful changes in their lives, comes through channels of passion. In this sense, passion is not only an emotional or theoretical topic, but an active and living source of knowledge.

Over the years, it has become clear to me that healing passion is one of the most important healing paths available to human beings today. In my own life as well, when I went through my central transformation in my early thirties, I began with a process that allowed me to meet again with my positive passion for creation, creativity, expansion, change, and self-discovery. It was a passion that, the moment I encountered it, I could no longer ignore. That encounter created a deep inner movement, one that opens doors to our inner truth, to who we really are, to our place in the world, to the reason we are here, and to the deep tasks we came into this life with.

In my view, healing passion is a space that connects emotion, creativity, and spirituality. It is a place where the relationship a person has with themselves is examined, the relationship a person has with their sources of meaning, and at times also the relationship a person has with their God. The connection between these dimensions is what gives this journey depth, breadth, and interest, and turns it into a journey that is not only emotional, but also conscious and existential.

The book before you is built as a journey of thirty-six chapters. It includes theoretical material alongside exercises, and it can be taken in a personal, paired, or group setting, each person according to the way that suits them. Its structure includes twelve parts, with three chapters in each part, and together they create a processual sequence that allows gradual deepening.

The first part of the book is devoted to a very foundational question: What is passion, really? This is not an accidental question, and not only a theoretical one. In the Psycho-Creative approach we learn through questions, and at times the greatest importance of a question lies precisely in the fact that we do not rush to close it with an answer. We leave the question open, sometimes for a long time, in order to allow intuitive, emotional, and experiential information to reach us without being limited by an excess of intellectual explanations or familiar categories.

From this approach, we seek to allow experience to come before understanding. Before everything is clear, organized, and defined, we make room for a direct encounter with sensation, with feeling, and with the knowing that arises from within. This is listening to information that develops naturally and intuitively, from a place that connects our higher parts with our human and everyday parts. In this way, over time, we will not only understand what passion is, but also feel the answer in the body and in experience.

The first chapter in this part is called “Beginning with Experiential Observation Without Knowing.” At its foundation is the assumption that when we are able to observe a meaningful concept without rushing to know and explain, we come closer to it in a deeper and more authentic way. We remove layers of preconceived opinions, beliefs, and habits of thought, and allow ourselves to encounter the concept through direct experience that is connected to what can be called inner knowing. This concept of inner knowing will accompany us throughout the book, and it is closely connected to the understanding of passion.

To observe experientially without knowing means to allow ourselves to encounter. Most of us were born with this ability. We were born with passion, and it still exists within us. However, over the years, as self-criticism strengthened and as we allowed our logical mind to manage our lives in an exclusive and at times exaggerated way, we moved away from the ability to observe things experientially. We moved away especially from direct encounter with our passion.

In this chapter we seek to return to this place and to gently repair it. We learn again to observe experientially, without knowing and without explaining. We practice listening to the body, to sensations, to the subtle vibration of passion, and to the pleasure that exists in the experience itself, even before it is realized or implemented in reality.

It is important to understand that passion is an experience long before it becomes an action. Many times people rush to implementation and realization without giving themselves enough space to clarify, explore, and stay with passion on the experiential level. There is great value in allowing ourselves to experience passion without doing anything with it, without knowing exactly what it is and without explaining it. This is an invitation to sense the warmth, the subtleties, the excitement, the change in breathing that happens when we connect with passion, and also the fears or embarrassment that may accompany this possibility.

This chapter invites us to examine what it feels like to be with passion without immediate direction, without a defined goal. Is there difficulty there, shame, guilt, or confusion? Is there within us a hidden question: are we allowed simply to be a person who has passion, even when the desire has not yet formed into action?

This encounter allows us to begin to know passion from the experiential place alone. To be with it, to give it time, and to allow its energy to simmer within us slowly and patiently. Later on, we will also arrive at meeting obstacles, at the gap between inside and outside, and at the question of realization, but many times the move into realization does not become possible because we did not give ourselves legitimacy to be in passion itself.

The task of the first chapter is simple and profound at the same time: to feel passion, to experience it, to be with it, and to give it attention. To notice how many times a day we allow ourselves to sense the possibility of desiring. It is not by chance that this chapter opens the journey. The experiential path is the one that nourishes intuition, inner knowing, and knowledge, and it is also the one that paves the way toward healing passion.

Practice Questions (answer in handwriting or share in a practice group):

1. How does it feel in your body when you focus on the word “passion”?
2. What immediate associations arise in your awareness when you focus on the word “passion”?
3. Can you connect right now to a moment or a period when you were clearly aware of a very strong passion that was present in your life? Can you describe it in a few lines?
4. How do you think your life will change when there is more space for passion in it?
5. What do you think about putting on music, one song, and dancing with it the “dance of my strange passion”?

Chapter 2: Positive Passion Versus Negative Passion

I will begin this chapter by stating that healing passion is not a one-time project, but a life journey. It is a way of life, a way of daily conduct. Part of what a person is invited to ask themselves every day is: How do I heal my passion today?

Every day we encounter challenges of healing. Every day there are challenges of transformation, change, growth, and development. A significant part of the challenges a person meets, consciously or unconsciously, is connected to healing passion. When I learn to heal my passion, and in this chapter I will focus mainly on healing positive passion, I also develop a better ability to cope with the challenges I meet in my life.

This chapter is the second chapter in the first part of the book, the part that asks the question: What is passion, really? Unlike the first chapter, which chose to open through experiential observation and without definitions, here I want to introduce already at an early stage of the journey a necessary and important distinction between positive passion and negative passion. This is a central distinction, because a large part of the need to heal passion comes from deep misunderstandings regarding the difference between these two forms of passion.

In the course of our lives, we learn, more than once, to fear our passion. This fear is created, among other things, because we have experienced quite a few situations of negative passion, or because our positive passion received feedback that was harmful, confusing, or painful. In such cases, something like a post-trauma related to passion itself can be created within us, to the point of a deep confusion between passion as a source of life and passion as a source of danger.

In this chapter I will focus on the distinction between negative passion and positive passion, a distinction that will accompany us in additional chapters later on. Simply put, positive passion leads a person to a positive place. It allows a person to experience full pleasure, meaningful pleasure, pleasure that remains over time, pleasure that nourishes the person, stabilizes them, balances them, expands them, and enlarges them. When a person experiences this, they know it from within. This is clear experiential knowing.

In contrast, negative passion is often connected to addictions, to harms, and to partial pleasure. It is short-term pleasure, after which a relatively quick emptiness arrives, and then a repeated need to supply the same passion again and again. Around negative passion there often develops behavior that creates problems, conflicts, and harm in relationships, both in relationships with others and in a person’s relationship with themselves. Negative passion does not promote growth and development, but tends to create experiences that a person is not proud of, and at times is even ashamed of.

It is important to say clearly: a person cannot avoid the existence of negative passions. The path is not to repress them or to fight them alone, but to recognize them, to forgive ourselves for their existence, and to develop toward them an attitude of self-compassion. Negative passions sometimes lead to partial pleasure, to unpleasant experiences, or to harms, but they also mark areas that need healing.

Healing passion is a daily, routine process of gradual movement from negative passions to positive passions. It is a double process: on the one hand, learning how to reduce negative passion, and on the other hand, cultivating and increasing positive passion. These two processes cannot exist separately. If a person only fights their negative passions and does not make room for positive passion, they may be drawn back to them again and again. On the other hand, cultivating positive passion alone, without observing the places where negative passion takes resources and attention, is not a complete process.

Therefore, it is necessary to hold both poles at the same time: light and darkness, the more painful and darker places, and the places where there is freedom, creativity, and expansion. A person has negative passions, and at times these are what created the negative cultural reputation that accompanies the concept of passion in general.

Negative passions may be connected to mild or severe addictions, to situations in which a person finds themselves longing for things that harm them. They feel attraction, longing, and a desire to return to places that in the end cause them damage. These passions are sometimes connected to early lacks, in childhood or infancy, and to confusion between our infantile needs and our adult needs. The infantile need is real and important, but when it is not held within mature and regulated observation, it can lead to expressions of passion that are not adapted to the adult stage of life.

At this stage of the journey, what is most important is to know and recognize that passion has a positive version and a negative version. For most people, negative passion is more prominent and accessible, and around it shame and guilt develop, while positive passion remains at times dried out and not cultivated. In a certain sense, being “normal” often means being a person driven by unconscious passions, while being other, different, or unique means being able to cultivate healthy passion.

Cultivating healthy passion also requires courage, because at times there is a quiet fear that it too will become a negative passion. It is important to say honestly: someone who goes out on the journey of healing passion will make mistakes from time to time. At times, instead of realizing positive passion, they will find themselves realizing negative passion. This is part of learning. There are people who choose to stay away from passion altogether, in order not to meet their negative passions, but in doing so they also give up the journey.

Therefore, negative passions are not something bad or forbidden, and there is no need to be ashamed of them. At times they are the place from which the learning journey begins. They are the product of many years of neglect of positive passion, and they carry within them pain, lack of harmony, feelings of failure and embarrassment. There is passion in them, even if it is expressed in a way that is not beneficial.

The goal is not to eliminate negative passion, but to recognize its existence, to wrap it in compassion, to understand it, to learn to wean ourselves from its harmful patterns, and to gradually expand the space of experiences of positive passion. Negative passion will continue to exist as a signpost and as a marker for places that still need healing. The journey is a recurring daily journey, in which we learn to choose again and again the movement from our negative passion to our positive passion, מתוך love, tolerance, and compassion toward ourselves.

Practice Questions (answer in handwriting or share in a practice group):

1. Can you identify right now one positive passion and one negative passion in you? Write a few words about each one.
2. Which positive passion would you like to have more space in your life soon?
3. Which negative passion would you like to have less space in your life soon?
4. Are you willing to forgive yourself for situations in which you followed a negative passion and got hurt? If so, write yourself a short letter of forgiveness about it.
5. Are you willing to forgive yourself for situations in which you avoided following a positive passion and regretted it? If so, write yourself a short letter of forgiveness about it.

Chapter 3: The Right to Want, to Desire Without Explaining or Making Adjustments

This chapter closes the first part of the book, the part that asks the question: What is passion, really? In the first chapter we dealt with experiential observation and with the ability to feel passion without explaining it. This is a very initial and foundational stage in the journey, a stage that is worth lingering on many times, because it returns us to the ability to be with the experience itself, to feel it and to stay with it. This is a powerful, deep, and primal emotional experience, and it has great significance for every person.

In the second chapter I presented the distinction between negative passion and positive passion, a distinction that explains the need to heal passion, the cultural and personal confusion around it, the emotional pains that become attached to it, and the possibility of transformation from negative passion to positive passion. This chapter, the third chapter, seeks to add another layer that is no less foundational: the question of right and legitimacy.

This is a chapter about right. The right to want. The right to desire. The right to desire without explaining and without making adjustments. This is a right whose absence is very easy to miss within human culture, because it is often worn down already from a very young age.

The right to be me, as a singular person, a different individual, one-time and unique, is directly connected to my ability to identify my authentic desires, the pure and original desires. These are not desires that come from pleasing, from pretending, or from negative passions, but desires that are connected to my deeper identity. A significant part of a person’s identity is rooted in their authentic desires.

Here a central question arises, personal, group, cultural, and even global: To what extent does a person, already from a very young age, have legitimacy to desire in their own way? To what extent does a person receive encouragement and support in cultivating the ability to trust their desires? In most cases, the answer is: they do not.

Most people learn, consciously or unconsciously, not to trust their desires. They learn to doubt them, to criticize them, to cancel them, and even to belittle them. Therefore, when we seek to heal passion, we are not only dealing with the content of passion itself, but also with healing the right to desire. This is a right that no one can grant us from outside. It is a right that a person returns to themselves.

At this point, collisions often occur, in interpersonal, family, and social space. Many times a person’s desire does not match the expectations, values, or habits of the environment in which they live. Then painful questions arise: What do I do when my desire is not aligned with the expectations directed at me? How do I conduct myself in an environment in which I have already internalized those expectations, and I have gotten used to not listening to my desires, because they are not perceived as relevant to what I believe will keep me belonging, loved, and wanted?

Here is one of the most significant stations in this journey. This is a moment in which it is worthwhile to stop and ask ourselves honestly: Do I feel that I have a full right to want? Do I have a full right to desire, without needing to explain to anyone, and even not to myself, why I want? And even when what I want or desire is not realistic at the moment, do I allow myself to hold that desire?

Healing passion is connected to the ability to listen to its inner and deep messages, messages that come from higher sources long before I understand how to implement them. At times, passion serves as a kind of compass or higher guidance. I am not always ready to know what to do with it, but I am invited to be able to hear it.

There is great value in being surprised by passion, in wondering, in asking: What is this passion? To make room for this wonder, for the lack of understanding and for the uncertainty around it, and not to rush to close it with explanations. This is the deep meaning of the right to want.

I have the right to say: I want. I desire. I have a full right to be within this experience, even if it is not clear right now how to implement it. At this stage of the journey, implementation is not what matters. If there is no legitimacy to want and to desire, there will certainly not be the mental and emotional nourishment that is needed to implement passion in the future.

In the reality of many people’s lives, desires and passions are repressed. A large part of desires is perceived as not relevant to the expectations of the environment. Society dictates to a person how they should think, how they should feel, how they should hope, how they should develop, how they should work, how they should connect, and how they should express themselves. Within these dictations, there operate messages, quiet and explicit alike, that reduce the legitimacy to desire in a very individual, unique, and one-time way.

To a great extent, a person’s ability to desire in a pure, clear, and lucid way reflects their ability to connect to their authentic self. A person’s individuality is built on their passion, on its uniqueness, and on how it differs from the passions of others.

Many times, out of a tendency to please and out of a desire to be accepted, to belong, and to be loved, a person makes adjustments to their passions. They try to make them look reasonable, understandable, and adapted to what is acceptable. When they do this, they are in fact suppressing their right to want and to desire, without always being aware that this is what they are doing. From this many emotional problems are derived, whose roots began here.

Healing passion requires the returning of the right to want and to desire from a pure and authentic place, a place that does not have to explain, justify, or interpret, and not even to plan in advance how to realize it. I have the right to desire even if I still do not know what I will do with it. Desiring is first and foremost an experience. As we saw in the first chapter, it is a basic human quality.

When we give passion space and legitimacy, something surprising sometimes happens: what at first looks like a strange, exaggerated, or distant dream gradually begins to receive hints, directions, and possibilities for realization, simply because it was given the right to be.

At the end of the chapter, I want to direct this question to you: Do you have the right to want? Do you have the right to desire without explaining and without making adjustments? This is your basic authenticity. This is the connection to the source of life within you. There is no copy of it, and there is no substitute for it.

The task of healing passion is to reach a place where I take this right for myself. The right to want. The right to desire. Without explaining and without adjusting. This is a vital experience, like oxygen. It is fuel for growth and for deep acquaintance with myself. If I do not know my passions, I do not know myself.

Therefore it is important to linger here, to check, to ask, and to identify the places where I tend to cancel my passion and my right to passion. From here opens a healing journey in which I gradually increase the right to want and to desire, let it be, and only later examine how it may be possible to act with it in the world.

Practice Questions (answer in handwriting or share in a practice group):

1. Do you think you allow yourself to want and to desire in a relatively free way?
2. Can you point to passions that strongly characterize you and distinguish you from most other people?
3. Are there passions that never received expression in your life only because you feared it would not look good in the eyes of others?
4. Are there passions that are inside you right now and do not let go, but still have not received legitimacy to express themselves?
5. What is the next “crazy and interesting” act that you are able to do in the coming week or two?

Chapter 4: Self-Love Is a Path That Awakens Healthy Passion

Chapter 4 opens Part 2, Passion and Self Love. Anyone who enters the spaces of the Psycho Creative world hears the expression self love many times. Self love is considered one of the central foundations of the Psycho Creative worldview, and one of the things it is impossible to understand deeply or create change through Psycho Creative tools without.

Self love is a basic condition for tasting, experiencing, and practicing the abundance of tools of healing, growth, and development that the Psycho Creative space offers. It is an expression of the fact that a person is capable of sustaining within themselves and with themselves a relationship of love, or more precisely, a relationship in which love increases in an ongoing way. This is a routine practice, the maintenance of a relationship between a person and themselves, recommended to be carried out, maintained, and refreshed in a daily way.

The more a person practices self love, the more present it becomes in their life, and the more they are able to enjoy it. In the three chapters of this part we will observe how a person’s application of love toward themselves encourages and enables connection to healthy passion, encourages and enables a higher presence of passion in a person’s life, grants passion legitimacy, gives it space, allows it, sustains it, and nourishes it, and afterward is also nourished by it.

It can be said that the more a person invests in self love, the more they awaken within themselves healthy passion, and in turn healthy passion increases self love within them. In this way a nourishing cycle is created, a cycle that strongly characterizes functions of the world of emotion, spirit, and creativity, what we sometimes tend to associate with what is called the right brain.

Chapter 4 deals with self love as a path that awakens passion. When I say path, I mean that there is here a relatively simple formula for anyone who is interested in healing their passion. A formula that can be practiced, sustained, and produce results. Practicing self love generates in a person, sustains in a person, and revives in a person their healthy passion, even if they are not yet aware of it in words.

The very fact that a person can look in the mirror and smile at themselves, the very fact that a person can say to themselves words of love, such as I love you, begins to flow within them streams of passion. The more a person practices a relationship of love with themselves in a frequent and routine way, the more they begin to sense within themselves underground streams of passion. This passion slowly develops, expands, and invites them to make changes, make decisions, and enter new experiences that arise from self love.

This passion signals to a person their authentic voice, a voice that always wanted to speak with them, but was hidden, blurred, and sometimes even suppressed because of a lack of self love. Self love can be understood as a kind of field in which passion can bloom, and it indeed tends to bloom there in a natural way. When a person is confused between positive passion and negative passion, as we discussed in Chapter 2, this sometimes happens also because self love is lacking.

Self love can help a person differentiate, make an inner comparison, and feel what is positive passion and what is negative passion. It can help a person go out into experiences and test their passion from love, from inner support, and from the fact that self love grants them legitimacy to want and to desire.

In Chapter 3 we spoke about the fact that for many people, on the cultural and educational level, it is not always simple to feel that I am entitled to want, entitled to desire without explaining and without making adjustments. When self love becomes more present, more flowing, and more renewed in a routine way, the experience of the basic, innate right to want and to desire is also renewed. A person can begin to say to themselves, openly or inwardly, I love myself, and therefore I listen to my desires and my passions. I love myself, and therefore I trust my passion more. I love myself, and therefore I want to give myself opportunities for the expression of my passion. I love myself, and therefore when a new wish, a new idea, or a desire for change breaks forth from within me, I give it more chance and more space.

When I love myself, I need fewer approvals from the environment regarding the right way for me to exist, the right way for me to develop and grow. What is the next thing I want to learn, to do, or to advance in? When self love is in me, there is in me trust in that part within me that can sometimes be perceived as wild, childlike, and even crazy, but is in fact the authentic part that expresses the natural passion in a person.

Therefore, the recommendation for someone who wishes to heal their passion is to begin with healing the love within them. As I said, this is a relatively simple practice, yet one that requires routine and persistence. We will speak a great deal about how healing passion is connected to a practice space, a kind of inner gym, a mental gym, in which all we need to do is train. One of the central instruments for training in our mental gym is self love, meaning the healing of self love.

The more a person practices speaking to themselves with love, the more they practice, even unconsciously, hearing their passion, their authentic passion, and not the passions of others.

Practice Questions (answer in handwriting or share in a practice group):

  1. What happens inside you when you love yourself more?

  2. What happens inside you when you love yourself less?

  3. Can you connect now between love toward yourself and knowing your passions? How does this show itself?

  4. Do you sometimes, when you practice self love or experience self love, also feel little tingles of passion? Describe this as well as you can.

  5. What happens in your body and in your inner world when you say to yourself, I allow you to want and to desire without any limitation, now and in the future?

Chapter 5: Self-Love Gives Legitimacy to Passion and to Its Exploration

Chapter 5 is the second chapter in the second part of the book, which deals with the relationship between passion and self love. This part seeks to deepen the understanding that self love is not only a general emotional background, but an active foundation that allows passion to exist, develop, and be explored. Chapter 4 ended with several central concepts, and we return to them here and expand them.

One of these concepts is the idea that passion awakens in a person their wondrous expression. I want to linger on this word, wondrous. There is a deep connection between passion and the words wondrous, wonders, and wonder. This is not an accidental connection, and it is also one of the things that sometimes frightens people from approaching their passion. Everything that is perceived as wondrous, everything that belongs to the domain of wonder, is not logical in the narrow sense of the word. It goes beyond what is familiar, expected, and routine, and therefore it is sometimes perceived as rare, impossible, or even dangerous.

For some people, the marvelous is associated with loss of control, with uncertainty, with loss of order, or with loss of boundaries. And yet, deep inside, every person, in one way or another, whether directly or through things they consume from outside, seeks the wondrous within themselves and the wonder within themselves. This is a basic human search, even when it is not formulated in words.

In a healthy form, a person indeed meets the wondrous within themselves. This ability depends on their ability to love themselves, to appreciate themselves, and to believe in themselves. When a person practices self love, they create within themselves a space in which natural passion can be revealed, explored, and realized. The more they train this passion, the more it tends to bloom.

When this does not happen, the person continues to seek the wondrous and the wonder, but they do it through consumption of external substances. They look for others to provide them with a secondary experience, a kind of second hand experience of wonders, of marvelous things. In such a state, the marvelous remains a distant dream or an unfulfilled fantasy, but it continues to provoke the person, because in every person there exists this seed, the seed of the wondrous.

This is one of the beautiful things that healing passion offers a person. It invites the person to meet the marvelous within themselves and the wondrous within themselves, and no less than that, to see the marvelous and the wondrous as an integral and practical part of a person’s life. The marvelous is not only an abstract idea or a fantasy. It exists, it is possible, and it is even available. But it requires attention, investment, training, practice, and presence, and these begin with self love.

When I describe self love, I tend to compare it to the way we relate to babies, small children, and animal cubs. The sweet and special experience we feel toward these small beings includes a deep sense of wonder. The wonder of creation stands in front of us. They are perceived as sweet, as wondrous, and this is not an emotional illusion. They truly are marvelous. Through them we meet the wonder of existence, and at times also the wonder of ourselves and the divine dimension within us.

For this reason we need contact with babies and with beings who have only just begun their path in this world. This encounter reminds us of something fundamental about existence itself. Self love, in this sense, is the ability of a person to feel toward themselves what they know how to feel naturally toward babies and cubs. Not only a desire to protect and nurture, but also a feeling of softness, wonder, and an experience that is hard to explain in words, an experience that even contains a kind of reverence in the face of the wonder of creation.

When a person becomes a parent and a baby arrives in their life, their life is turned upside down. They touch creation that comes into their hands and reminds them that they themselves are part of creation. So too in the process of healing passion. We allow ourselves to taste and realize the wonder of creation within us, not only in rare moments such as birth or meeting babies, but also through our daily existence. Through healing passion, a person can meet the wondrous within themselves and the sense of renewed birth that rises from within them.

This is the beauty of passion. This is what excites it, stirs it, stimulates it, and ignites it. This is also the reason passion is such an attractive force. Passion connects a person to high experiences of the feeling of being marvelous. The ability to be wondrous, the ability to feel wondrous, the ability to connect to wonder, all of these are present within passion. Self love, as we see in this chapter, gives legitimacy for this passion and for its exploration to exist.

Self love nourishes passion, because the moment a person is able to see the baby within themselves, they open for themselves a legitimate space to connect to that love they have toward babies in general. In this way they meet the wonder within themselves. In order to meet this wonder, in order to recognize how wondrous I am, without being ashamed of it, without feeling embarrassed, and without apologizing or justifying myself, I need self love that grants legitimacy to explore this space.

Self love reminds me how important this space is, and how important it is for me, on a daily basis, to remember that my very existence is a wondrous thing. My very presence here, the very choice to be born, to live, and to exist in this world, is not self evident. It is not routine or trivial. It is marvelous.

Human existence is a wonder. Even if it appears natural and routine, life itself is a great surprise. A person can live even without meeting the wonder and the wondrous within themselves, but passion offers another possibility. A possibility to live connected to wonder, to create from it, and to look at the world through a lens of passion, curiosity, wonder, enthusiasm, and faith in the ability to do wondrous things.

Who grants legitimacy to this language, to these words, and to the ability not only to speak them but also to live by them? Who creates the foundation, the umbrella, and the protection that allows concepts like wondrous and marvelous to exist in everyday life? Self love. For this reason it is so meaningful that every time we meet ourselves in the mirror, we smile a wide smile and say to ourselves, I love you. In this simple act, and in the repeating language of self love, we begin to remember, on a deep level, that we are a kind of wonder.

It is wondrous that we are here. There is something wondrous within us, and that wondrous thing has wondrous things to do in the world. We do not want to shrink this word or blur it. We want to lean on it, create with it, play with it, and realize it. And no less than that, we want to learn to recognize what is wondrous in others, and to cultivate a kind of life in which the words wondrous and marvelous are central words.

These are words we search for, train in, and do processes for, because they give flavor to life. They connect a person to their healthy passion and to the reason to go out on journeys of healing passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. Do you recognize within yourself parts you can say are marvelous?

  2. How do you feel with this word, wondrous? What does it evoke in you right now? Describe as well as you can.

  3. Do you think that being wondrous is something there is also a reason to fear?

  4. In what would you like to be more wondrous in the future?

  5. Can you stand in front of the mirror and say out loud that you are wondrous by your very existence? How does it feel when you do this?

Chapter 6: Self Love Bridges Between the Divine Experience and the Divine Message

Chapter 6 takes us to one of the most central places in the process of healing passion. It is a place we will return to many times, because it is essential for understanding the whole path, for understanding the reason this process was created, and for understanding the deep human attraction to questions, to learning, and to journeys of exploring passion. In this chapter we will deepen the relationship between self love, the divine experience, and the divine message, and we will see how self love serves as a living bridge between these dimensions.

Self love, to a great extent, is the way a person meets within themselves the love of God toward them. When a person loves themselves, they enter a kind of synchronization with the deep knowing that they are always loved by the higher parts of themselves and of creation. They are always loved. Yet being human, living under the complex conditions of human existence, often causes a person to forget this. They forget that they are loved unconditionally, in a full and abundant way, and that love is available to them all the time. The very fact that they exist, their very presence in the world, in every level and in every dimension, is always held within great love, even if they are not aware of it.

When a person practices self love, they are in fact practicing remembrance of the divine within them. The divine within them is love. Any concept that refers to the divine and is not love is, in my view, a limited concept. The inability to see divinity as love is the inability to see and experience divinity at all. More than once, people attribute to divinity concepts that do not contain love, and in my view this is a basic miss in understanding divinity and in perceiving divinity.

Practicing self love is a kind of inner correction, a recalibration of the understanding of what divinity is. The person finds divinity within themselves, and its foundation is love. But they cannot experience this unless they practice self love and remind themselves of this knowing again and again. Their humanity can distance them from this experience, and therefore they need an ongoing practice that returns them to it.

Self love enables a person to experience the divine experience in more and more moments of daily life, moments in which there are also distractions, distance, pain, and difficulty. This is the role of practice. When self love is present, it allows a person to taste more and more times the divine experience within them, an experience whose foundation is love, whose existence is love, and whose essence is love.

Beyond the experience itself, self love also allows a person to create an inner channel of communication, a channel of communication between the human self and the divine self within them. This is a channel we will expand on later, and it is based to a great extent on passion. Many people who are interested in spirituality seek inner messages, whether from entities, from the higher self, or from God. Here I want to say clearly: healthy passion is a pathway of information and messages from the divine part of a person to the human part.

A person receives messages through their healthy passion. These messages serve as a compass, as guidance, and as a system of signposts. They answer questions such as where is it worthwhile to move now, what is the next thing I should pay attention to, what is worthwhile to choose, what is worthwhile to explore, what is worthwhile to experiment with, and where it might be worthwhile to jump with courage. These messages come from the higher, divine part of a person, and they carry within them a tone, a flavor, and a vibration of passion.

It is good for a person to recognize that when they are connected to their healthy passion, they are connected to the divine part within them. This connection begins on the experiential level, and it can continue and develop also into the practical and action level. When self love is present, it allows a person first of all to experience that there is divinity within them. When a person experiences this, recognizes it, tastes it, and identifies this presence within them, they are also able to listen to what it has to say to them.

Self love is like an inner guide. It allows us to enter the places where passion is waiting for us. We need this accompaniment of self love, this support, this approval, and this legitimacy, in order to agree to meet healthy passion, in order to dare to meet it, and in order not to be afraid of it. Healthy passion is divine energy, and it marks for us areas in which we can realize the wonders within us.

For this reason it is important to give meaningful attention to the practice of self love. There is an element here of humility and modesty. Every new day is a day of practicing self love. Every new day is a day of more smiles in the mirror. Every new day is a day of inner speech that is appreciative, supportive, loving, encouraging, and inspiring, even when it is difficult, even when it is unpleasant, and perhaps especially when it is unpleasant.

The more this practice becomes routine, the more a person’s accessibility to the messages that come together with love increases. These things come together. To a great extent, this is a deep and beautiful reason to practice self love, because it brings with it the possibility of being attentive to divine messages that arrive through passion.

What does this mean in practice? It means that a person does not have to enter a special mental state or a complex meditative process in order to connect with the divine parts within them. Meditation and channeling are blessed and important practices, and they are indeed connected to self love, but they are not necessary, and sometimes they are not sufficient.

A person’s true tasks, their inner approvals, their inner guidance, and the goals that their higher part wants to remind them that they came here to realize, are delivered through their healthy passion. They are delivered through a clear inner experience of I want, this interests me, this intrigues me, I want to contribute this, I really want this, I deeply desire this. When self love is lacking, it is hard to believe this voice, and it is even harder to connect to the divine messages it carries within it.

When there is self love, when there is self appreciation, self respect, and an ongoing practice of initiatives that arise from self love, passion can enter, passion can be given space, and passion can be realized. Then the divine part can flow to a person more and more messages, more information, and more inner support about their very presence here, in the face of daily life that also contains pain, fears, difficulties, dilemmas, uncertainty, and sometimes suffering.

Within this space, a person needs an ongoing nourishment of self love. This nourishment allows their passion to bring its higher messages, to balance between the human part and the divine part within them, and to grant meaning, depth, and flavor to existence itself.

Practice Questions (answer in handwriting or share in a practice group):

  1. How do you feel with the expression the God within me?

  2. If you were to meet right now the God within you, what would you want to say, ask, or tell him or her?

  3. How do you feel with the idea that every person is absolutely loved by the universe, by creation, by God, and how does it resonate in your inner space?

  4. What do you think about the possibility that God speaks to us through passions?

  5. What are the three most exciting passions you can identify within you right now?

Chapter 7: Excessive Self-Criticism Seeks to Reduce and Restrain Natural Passion

Chapter 7 opens Part 3, Passion and Excessive Self-Criticism. In these chapters we will examine the relationship between excessive self-criticism, the part that is engaged in neutralizing the natural creative movement, neutralizing impulses, neutralizing passions, neutralizing growth, neutralizing development, and neutralizing spontaneity, and natural passion. This is a relationship we want to recognize, because most of the time we do not recognize it and we are not aware that we have excessive self-criticism that neutralizes positive passion, healthy passion, wild passion, meaningful passion, a passion that is very necessary for our lives. Only when we become familiar with this mechanism, with this relationship, and with the dictatorship that excessive self-criticism operates, can we change the balance and allow more freedom for healthy passion to exist.

We can relate to excessive self-criticism as a part of the personality whose job is exactly this. From morning to night, and even if we wake up in the middle of the night, it will immediately operate. From morning to night it is busy restraining our passion, and restraining human authenticity. It supervises, every single moment, how much freedom a person has taken for themselves to feel passion in a natural and authentic way. How much the person believes their passion, responds to it, acts according to it, and sees it as a meaningful source for inner guidance, for decisions, and for choices.

What excessive self-criticism does to a person, first and foremost, is to make them doubt their passion. It supplies them with a range of precedents and a range of explanations in order to move them away from following their passion. It makes them feel that their passion is dangerous, and that something bad will happen if they take the freedom to follow their passion, and even to feel their passion. Excessive self-criticism creates a mechanism that includes punishment and inner negative reactions that appear immediately when a person allows themselves to feel passion.

It is not by chance that different methods for releasing passion were created that begin with neutralizing excessive self-criticism. In fact, neutralizing excessive self-criticism is one of the most significant steps in order to discover natural passion, healthy passion. When we do not neutralize excessive self-criticism, when we do not pay attention to its influence, and when we live alongside it in a routine way and allow it to run our lives, a complex process develops. Passion is a natural force. It is healthy nature. It seeks to be realized in some way. Therefore, the more excessive self-criticism neutralizes natural passion, the more space is created for negative passion, passion that is connected to partial pleasure, passion that is connected to harm and to addictions.

In other words, this is not only repression of passion and the creation of a quiet, passionless state. The result of excessive self-criticism is that, even if it did not intend to do so, it pulls us into meeting, experiencing, and focusing mainly on our negative passions. Then we get entangled with them. A negative mechanism is created. We need passion, but because positive passion is blocked for us, we turn to negative passion. Following the realization of negative passion, pain appears, harm appears, damage appears, and sometimes addiction, and then this strengthens the voice of excessive self-criticism. It says, I told you. I warned you. Do not follow passion at all.

Then repression is created again, but the cycle continues. The natural force of passion rises again, because a person needs passion in any case. Therefore, in order for there to be any chance at all to know what my natural passion is, what it asks for, what it symbolizes, and where it seeks to lead me, I must focus first on recognizing excessive self-criticism and on the necessity to reduce it and neutralize it.

Because in Western culture there are many reinforcements for a mode of existence that includes excessive self-criticism, the bottom line is that many people live in alienation from their natural passion. They develop prejudices toward their passion. They learn mainly to be careful of their passions. They are afraid to feel passion, afraid to want in a big way, afraid to want in a wide way, afraid to get excited, afraid to fall in love, afraid to be carried away, afraid to lose control, and above all, afraid.

In this way a cultural ideal is created of the supposedly normal person, the supposedly logical person, the supposedly realistic person. And in the end the person does not feel passion, because supposedly it is not logical to feel passion, it is not realistic to feel passion, and certainly it is not normal to feel passion. If most people are under excessive self-criticism, most people get entangled with their negative passions and learn to fear them, and certainly they do not recognize their positive passions. Normal is determined by the majority, and therefore it has become normal not to feel positive passions. To a certain extent it has become normal to feel negative passions that lead to various addictions.

And so we find that every person has quite a few negative passions that they are addicted to. Where does this begin? It begins with the existence of excessive self-criticism that we allow to exist, without noticing its influence, and without noticing that it castrates healthy passion, natural passion, authentic passion. We allow it to exist, and then it reduces the natural passionate drive. From here the entire process continues, a process that traps the person in negative relationships, in relationships of alienation, in relationships of misunderstanding with their natural passion.

Therefore, the central message of this chapter is to recognize your excessive self-criticism. There is within you a healthy, vital, creative passion that seeks to push you toward growth, development, healing, revelation, elevation, and self-realization. It is there. It is ready. It has been ripe since always. But it is blocked. It is blocked every day, because every day excessive self-criticism is renewed.

Our task is to be aware of this criticism, aware of the doubt it creates within us, and aware of the hesitation it awakens in us in the face of healthy passion. We need to be aware of this and to change our position toward it, to challenge its excessive control, and to see that only when space is made available can passion appear. Passion will appear because it is already there, and it is waiting for space to be made for it.

Practice Questions (answer in handwriting or share in a practice group):

  1. What feels “dangerous” to you about releasing your passion?

  2. Which precedents in your life “strengthen” the assumption that passion can be “dangerous”?

  3. Complete the sentence, “I am probably too careful with my passions because…” three times.

  4. What inner feedback awakens in you when you try to realize a passion and it does not succeed?

  5. What do you think will happen when the level of your excessive self-criticism around realizing passions decreases significantly?

Chapter 8: Reducing Excessive Self-Criticism Passes Through Legitimacy and Courage to Realize Passions

Chapter 8 is the second chapter in Part 3 of the book, which deals with the connection between passion and excessive self-criticism. In relation to the word excessive, it is important to say that it will almost never be too excessive to describe the degree to which excessive self-criticism restrains and interferes with a person’s ability to connect with their natural passion. This is a strong, ongoing, deep inner force that influences a person’s life far beyond what most of us are aware of.

A person learns at a very young age to be careful of themselves. To be careful of their authenticity, their uniqueness, their spontaneity. Out of a desire to adapt to the environment, to belong to it, and to receive what they interpret as the love, acceptance, or protection of the environment, they pay a heavy inner price. This price includes repression of their spontaneity, repression of their authenticity, and repression of their inner voice. Gradually, they learn to reduce themselves in order to emotionally survive within the framework in which they live.

At a later stage in life, whoever chooses can enter a healing process. A process of returning home, to their natural passion. This passion has been there since always, and fortunately it does not disappear and it does not get lost. It waits patiently for space to be made for it. The responsibility for making that space is the person’s own responsibility. This is their task. They are meant to choose the path of healing, the path of transformation, and to recognize that within them there is a healthy passion that signals to them from within, but is blocked.

When healthy passion is blocked, its place is often taken by negative passion. This is not a conscious choice, but an inner necessity. The force of passion must find for itself some channel of expression. Therefore, in this part of the book we relate to excessive self-criticism, which is the lot of every person in Western culture, as a force that prevents natural passion from being legitimate, from being present, and from being a positive, friendly, pleasant, supportive, joyful, and pleasurable part of the person’s daily life.

Chapter 8 deals with reducing excessive self-criticism through legitimacy and courage to realize passions. At its center stands one sentence: I allow myself to feel passion without limits. This is a sentence that seems simple, but when we look at it closely, we discover how difficult it is to truly connect with it, and how many fears it raises almost immediately.

What will happen if I allow myself to feel passion without limits? Will I go crazy? Will I lose control? Will I behave in an extreme way? Will I do things I will regret? These questions are a clear expression of excessive self-criticism. Usually they have no real connection to a healthy release of passion, but to the deep fear that was planted in us over the years toward the very freedom to feel passion.

Out of the habit of fearing passion, and out of repeated entanglement with negative passions, we learned to fear even the possibility of passionate freedom. We are mostly engaged in restraint. We do not notice that when we restrain our negative passions, we do this at the expense of restraining our positive passions. In this way a situation is created in which, out of lack of choice, negative passions fill the empty space. This is how healthy nature works.

If a person does not go toward the positive version of a trait within them, it is likely that they will encounter its negative version. This is a kind of painful inner reminder that signals to the person that this is not the path that is best for them. Pain, harm, and damage are signs that the current direction is not accurate.

At this stage of the journey we seek to cultivate tools that will allow us to reduce excessive self-criticism, the force that originally blocked natural passion. The purpose of these tools is to gradually release us from its control, to meet us more and more with healthy passion, and to enable a deep updating of our beliefs and opinions about passion.

Therefore I repeat and suggest that we stay with the sentence: I allow myself to feel passion without limits. Not as an external action, but as an inner stance. When legitimacy is given to a healthy trait to be present, the legitimacy itself creates an inner order. It stands opposite excessive self-criticism, which says in a sharp and arbitrary voice: You are not allowed to feel passion. It is dangerous.

Here a healthy inner competition begins to form. Opposite the constricting voice, another voice appears, an expanding voice. Even if right now it is not clear where passion will lead and how it will express itself, permission is given to it. It is my right to feel passion. It is okay to feel passion. It is good to feel passion. The expression without limits is chosen precisely because it challenges directly the excessive limits that criticism created.

In order to stand opposite excessive self-criticism, courage is required. As was said in the previous chapter, a kind of inner rebellion is required. Excessive self-criticism functions like an inner dictator, and opposite a dictator there is no change without rebellion. Just as the tyranny is excessive, so a clear opposing power is required, present, and sometimes even extreme in its intensity. Within this act of rebellion we will always find courage.

Courage is the ability to move through fear. Excessive self-criticism neutralizes our natural passion mainly through planting fear. This is an excessive fear, distorted, not proportional, not aligned with reality. It amplifies negative scripts and predicts catastrophes after an expression of passion, even when there is no real basis for this.

In order to meet this fear, courage is required. Courage to say to myself: I allow myself to feel passion without limits, and I have the courage to begin moving toward realizing my passions, even if I do not yet know how this will happen. Even if the path is not clear. At this stage we are not yet engaged in action, but in the space of consciousness. Fear operates in consciousness, avoidance operates in consciousness, and therefore healing also begins there.

When I tell myself: I allow myself to feel passion without limits, I create within me the courage needed to realize my passions. I allow courage to lead me, and to create for me inner tools for dealing with my excessive self-criticism. These are tools that can work when we give them trust and allow them to become part of us. Opposite the mistaken and excessive messages of self-criticism, new beliefs begin to be planted, and the more present they are, the more they allow natural passion to take step after step toward the beginning of its realization.

Practice Questions (answer in handwriting or share in a practice group):

  1. How does it feel to say out loud, “I allow myself to feel passion without limits”?

  2. What do you think will happen if you truly allow yourself to experience passion with no limits?

  3. What do you think will happen when you stand with courage opposite your excessive self-criticism and firmly refuse to live by its demands regarding your passions?

  4. What happens in your life when you find within you the courage to do what usually frightened you?

  5. What do you think about a “passion rebellion” against excessive self-criticism? How does it feel to you?

Chapter 9: Adventurousness and Play Allow Passion to Leap Beyond Excessive Self-Criticism

Chapter 9 is the third chapter of Part 3, and it deals with a very central topic in healing passion, far more central than people usually understand at the beginning. This part deals with the connection between passion and excessive self-criticism.

We spoke about the fact that excessive self-criticism has an internalized role to restrain passion, restrain enthusiasm, restrain creativity, restrain authenticity, and restrain uniqueness. At this stage we are not asking why this is so, even though many people who do not yet know excessive self-criticism may be surprised that such a mechanism exists within them, and may ask themselves why I would restrain these good things within me. This is another discussion, a discussion that can be entered when one learns more about excessive self-criticism. Here we only want to present the phenomenon, to present the phenomenon in which there is an ongoing mechanism that limits the expression of passion.

This mechanism also limits the range of realization that we allow ourselves, that we approve for ourselves. Sometimes we can imagine, and maybe we can dream, where natural passion can take us. It is like wings that we do not allow to open and fly us to higher places that are waiting for us. And who makes sure that these wings do not open, that we do not spread wings and fly? Excessive self-criticism, which creates excessive fears, worries, and skepticism. It makes us feel uncomfortable with ourselves if we try to realize a passion and it supposedly will not succeed. This is its role. To suppress this positive stream that begins in the belly, begins in the heart, and wants to move into the unknown through adventurous creation, through expressing who I really am.

In these chapters we begin to acquire tools, both of awareness and of coping, with the role of excessive self-criticism in restraining our passion. Healing natural passion certainly passes through this place. Chapter 9 adds two very significant tools: adventurousness and play. At first we spoke about recognizing that excessive self-criticism is always there and restraining. This is a tool of awareness. We spoke about the tool of allowing myself to experience passion without limits, to create inner permission and inner legitimacy. We spoke about courage that we want to mobilize within us in order to pass through the fears planted in us by excessive self-criticism. And now we add more tools.

Adventurousness and play. Excessive self-criticism does not stand well opposite adventurousness. It does not succeed in blocking us when we allow ourselves to be adventurous. In fact, excessive self-criticism is busy preventing us from being adventurous. Try to imagine yourself inside an adventure. Many times as children we read about adventures, we see films about heroes who go out on adventures, and this excites the imagination.

It tickles our inner passion for adventure, to go on a journey that has searching, experimenting, and surprises. Yes, within that journey there are also problems and difficulties, but we cope and we find creative ways to cope. This is an adventure. And through an adventure we grow, develop, discover, experiment, and expand. A person can go out on an adventure right now. An adventure is first and foremost a state of mind, an inner experience. A person can decide that they are going out of their home right now on an adventure, meaning that they are going out into uncertainty. They go out of the house and say, I do not know when I will return, and I will decide on the way what I do. I am going to surprise myself. I am going to look for ways and places that I do not know. I am going to behave in a way I did not behave before. I am going to approach people I did not approach. All these renewals, all this daring to experiment, and the experience itself, are what build the adventure.

This is also what brings creativity into the adventure. And what does excessive self-criticism especially not like? Free creativity. So an adventurous approach, and every person has their own version of it, an adventurous approach that challenges what exists, that is willing to play with what exists, and that is willing to experiment with more and more ways in order to discover more and more possibilities, is an approach that reduces excessive self-criticism and makes space for natural passion. In this way, when we begin to go out on an adventure, a passion rises within us for another adventure, and another adventure, and another adventure, without limits, more and more. This is an expression of natural passion.

How many times do we block that part in us that says it wants more and more? We think maybe it is a childish part, an immature part, an irresponsible part, a part without limits, a part that supposedly does not understand reality. But this is the power. This is the power of passion to choose each day new opportunities for growth and development.

It says more and more. And when will it say this? When it receives the possibility to be inside an adventure. To a large extent we can say that passion is an adventure, and that adventure is a way to connect with passion. Therefore it is so important to bring adventures into life, and to notice how much the adult person usually distances themselves from adventures, closes themselves inside routine, and reduces surprises within it.

So, you want your passion? Go out to your next adventure. With less planning. With more spontaneity. Allow your heart to lead you into an adventure, and it does not matter in which direction or in which field. It can be an adventure inside the home, outside the home, in cooking, in relationships. Adventure as a quality that we are meant to activate and initiate within ourselves in order to connect with passion.

And in addition to adventure, we bring here another tool: play. It is closely connected. Adventures are very connected to play. And play, when it is open, spontaneous, and flowing, is a kind of adventure. And how much excessive self-criticism does not like that we play. What are you, a child? Why are you playing now? On the other hand, we know well that everything connected to originality, creativity, and even genius, is connected to the ability to play.

To play with what exists. To move what exists into completely new places. To enjoy play. To play within cooking. To play within a walk. To play within a conversation. To play within work. How much do I allow myself to play?

The more we play, the more a passion awakens to play more. More and more. And here the positive stream begins to operate and to be released. Both adventure and play are things that exist in us as potential that can be activated. It is not complicated. It has never been complicated. The only complication is that we created beliefs and opinions around simple things and made them seem complicated.

It is not complicated to allow adventure. It is natural. It is childlike. It is pleasure. We do not need once a year to travel far away in order to experience adventure. We can go out on an adventure today, tomorrow, now, tonight, this evening, this morning. A person needs a spark of adventure. A person needs a spark of play.

And it is not by chance that people are drawn to workshops that allow them to experience adventure and play, because somewhere passion is asking, bring me these elements so that I may awaken. The message here is that it is wonderful to go to workshops and groups and classes, but right now, in this very moment, you can decide to go out on an adventure, or to approach a certain area of life with a more adventurous and playful attitude, and you will feel, after you experience this a few times, after you move beyond your excessive and distorted self-criticism, how passion rises.

And you will allow yourself to say the phrase more and more, without shame and without fear. You will be with it. Because more and more is a foundation of health. It is the foundation of daily creativity, of a person who keeps asking, what now? What now? More and more of my healthy passion. This is the way to heal passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. What is the next adventure you can arrange for yourself?

  2. In which areas of your life do you tend to be more adventurous?

  3. In which areas of your life do you tend to be less adventurous?

  4. What will happen when you bring much more play into the way you act, express yourself, and behave?

  5. What will happen in your life when you become a person who is much more adventurous and much more inclined to play with reality instead of remaining with it as it is?

Chapter 10: Emotional Creativity Activates Passion and Is Nourished by It

Chapter 10 opens Part Four of the book, which focuses on the relationship between passion and creativity. Even in an initial contemplation of the word creativity, when we allow it to resonate within the spaces of imagination and experience, it is possible to sense that within the experience evoked by this word, an experience of passion is also awakened. Creativity and passion are deeply connected, and at times it is even difficult to separate between them.

The concrete and meaningful destination of natural passion is creation. Passion signals to the individual a direction worth moving toward in order to develop, renew, and grow. This direction is always creative. In this sense, passion and creativity are two elements that exist together, and one could even say that they are the same thing expressed in different forms. Passion is the force that precedes creative expression, and it is the force that drives it from within.

Because natural and healthy passion leads a person toward creative expression, and because in the public sphere there are many fears surrounding natural and free creativity, a situation has developed in which creativity is perceived as a rare, unusual, and at times even threatening trait. Fear of free creativity ultimately gives rise to fear of free passion and of natural passion.

Natural passion leads a person toward intuitive creation, emotional creation, and creation that does not necessarily have a predefined plan. At times this is creation that has an internal, hidden, wild plan, one that is willing to go wherever it may lead. This is the kind of creation that heals the individual. It is intuitive creation that leads a person to new places, and it is entirely driven by passion.

In the three chapters of this part, we will examine the relationship between passion and creation, and we will see how meaningful and relevant this connection is to the process of healing passion.

The psycho-creative space speaks consistently about emotional creativity. We connect these concepts because we view natural, spontaneous, human, and universal creativity as creativity that is driven by emotions. In fact, we see emotions as raw materials for creation. Every emotion, without exception, is a call or an invitation to transformation and creation.

Whether the emotion is positive or negative, pleasant or heavy and unwanted, all emotions are raw materials for a process of transformation. This is one of the central messages of the psycho-creative approach, which holds that everything we feel, long before we understand it, analyze it, or talk about it, is a call to transformation.

If there is anger within me, the anger is an invitation to transform it into creative expression that arises from the energy of anger. If there is sadness within me, the sadness is an invitation to transform it into creative expression that arises from sadness. This movement is meant to be continuous: emotion, creation, emotion, creation. This is how the concept of emotional creativity is born.

When the connection between emotion and creation is severed, a more intellectual form of creation emerges. This is creation that is often driven by goals such as success, aesthetics, money, recognition, or influence. In such a state, a kind of engineered form of creation arises, one that is not emotional but intellectual, and that often does not evoke pleasure, joy, vitality, or healing. This is one of the reasons many people distance themselves from creativity, because this is the image of creativity they have come to know.

Many people were not educated or trained to understand that their emotions are raw materials for creativity. Instead, they attempt to deal with their emotions primarily through conversation, often with limited success. In the psycho-creative space, the emphasis is on emotional creativity, on the direct connection between emotion and creative expression.

When emotional creativity finds expression through a variety of intuitive arts, such as intuitive painting, intuitive writing, intuitive movement, intuitive video, and more, and when freedom is given to move from the emotional space into the creative, artistic, and generative space, something very interesting occurs. Passion awakens.

Passion awakens through the movement of the brush, through the free typing of words, through the spontaneous movement of the body. It awakens and says, I was always here, I was simply waiting for the harmonic and spontaneous movement that would allow me to be expressed.

Emotional creativity is therefore a central tool in healing natural passion, because it both awakens passion and provides it with a safe and comfortable space for expression. There is something deeply moving about witnessing people engaged in intuitive creation and seeing how, through the act of creating itself, passion awakens within them.

People experience themselves as more energetic, more vital, and healthier, because in those moments they are living and breathing their passion. This is the same passion that previously did not receive broad legitimacy to exist.

When a person connects with their natural passion, they almost immediately connect with creative ideas. Passion leads them to a sense that many things suddenly feel more possible than before. A passion to move in multiple directions arises, to try, to explore, to expand. This is the expression of passion.

At times, in order to reach this experience of passion, one can begin from the opposite direction. One can begin with emotional creation itself, freeing the individual from excessive self-criticism and from intellectual and logical constraints they have imposed upon themselves, and bringing them into a state of free and spontaneous emotional creation. When this happens, creation activates natural passion, because this is how right-brain skills operate. They function in a circular manner.

In this sense, healing passion can give rise to emotional creativity, and emotional creativity can lead to the healing of passion. These two movements nourish one another.

I believe that one of the reasons people are drawn to emotional creativity and intuitive arts is the inner knowing that within creation, passion will awaken. There is nothing more intriguing, stimulating, and alive than engaging in activity that activates our passion in a protected and healthy way, within a supportive framework and with supportive boundaries.

If such a space exists, it is natural to want to enter it.

I will conclude the chapter by citing a statement I made years ago, when I first published the intuitive painting method:
The passion to paint is the greatest talent.

The very fact that a person has a passion to create is a sign that they have talent. Passion and creation are interconnected. Therefore, anyone seeking to heal passion, restore passion, or place passion at the center of their life is invited to practice emotional creativity. This is where passion celebrates, where it feels at home. This is its natural space, its language, and the place where healing passion can occur not only safely, but also easily and with pleasure.

Practice Questions (answer in handwriting or share in a practice group):

  1. Have you ever created something new and healing using the energy of your anger?

  2. Have you ever created something new and healing using the energy of your anxiety?

  3. Can you now deeply sense your natural passion to create, expand, and change? Describe how this feels and where it is moving you at this time.

  4. Have you experienced moments of awakening natural passion during creation? If yes, describe them. If not, imagine that this may happen one day and describe what you see in your imagination.

  5. How do you currently feel about the expression “natural passion”? What does it awaken in you? What does it invite you to explore further within yourself and beyond?

Chapter 11: Passion Leads the Creative Course into New and Surprising Places

Chapter 11 deepens the exploration of passion and shifts the focus from creativity itself to the role passion plays as a system of inner guidance. In this chapter, passion is examined not merely as an emotional or motivational force, but as a language. A language through which the individual receives information, signals, and directions regarding their inner world and their movement in life.

In many cultural contexts, passion is perceived as something that needs to be restrained, regulated, or controlled. Passion is often framed as impulsive, childish, dangerous, or irresponsible. As a result, many people learn from an early age to mistrust their passion. They learn to silence it, suppress it, or replace it with external expectations, rational calculations, or socially acceptable goals.

However, when we observe passion from a psycho-creative perspective, a very different picture emerges. Natural passion is not chaotic. It is not random. It is not arbitrary. Rather, it is a highly sensitive internal system that responds to the individual’s emotional state, developmental needs, and readiness for growth.

Passion speaks to us continuously. It signals attraction, curiosity, excitement, and inner movement. It draws attention to directions that hold potential for expansion, healing, learning, and self-realization. In this sense, passion functions as an internal compass.

Many people are accustomed to asking themselves logical questions such as: What is the right thing to do? What is expected of me? What makes sense? What is realistic? These questions are not inherently wrong, but when they are asked in isolation from passion, they create a life that may be orderly yet emotionally disconnected.

Passion asks a different set of questions. It asks: What draws me? What excites me? What awakens energy within me? Where do I feel alive? These questions operate on a different level of consciousness. They are not analytical questions. They are experiential questions.

When passion is allowed to function as a language of guidance, the individual begins to notice patterns. Certain directions consistently evoke vitality, curiosity, and engagement, while others evoke heaviness, boredom, or contraction. Passion provides immediate feedback. It does not require lengthy analysis. It communicates through sensation, emotion, and inner movement.

This is why passion is deeply connected to the body. Passion is often felt physically before it is understood cognitively. It may appear as a sense of expansion in the chest, warmth in the body, a forward movement, or a subtle inner pull. These sensations are part of the language of passion.

When a person ignores this language repeatedly, the signals may become quieter or distorted. Passion does not disappear, but it may express itself indirectly or through frustration, restlessness, or compulsive behaviors. In such cases, passion is still speaking, but the person no longer understands the language.

One of the central aims of psycho-creative work is to help individuals relearn the language of their passion. This does not mean acting on every impulse. It means learning to listen, to recognize patterns, and to distinguish between natural passion and distorted expressions of passion that arise from suppression.

Natural passion is aligned with growth, vitality, and creativity. It leads toward experiences that expand the individual’s sense of self and capacity for life. When passion is heard and respected, it tends to organize itself. It does not spiral out of control. On the contrary, it creates coherence.

This is why healing passion is inseparable from developing trust in one’s inner guidance. The individual learns that passion is not an enemy to be fought, but a language to be understood. Over time, this understanding creates a sense of inner stability and confidence.

Instead of constantly seeking external validation or direction, the individual begins to consult their inner signals. They learn to ask: What is my passion telling me right now? Where is it pointing? What does it want me to explore, learn, or experience?

This process requires patience. It requires attention. And it requires willingness to remain present with uncertainty. Passion does not always provide a full map. Often, it provides only the next step. But when that step is taken, new information emerges.

Thus, passion functions as an ongoing dialogue between the individual and their inner world. It is not a single message, but a continuous conversation. Learning this language is a foundational skill in the psycho-creative approach, and it restores passion to its rightful place as a trusted inner guide.

Practice Questions (answer in handwriting or share in a practice group):

  1. In what areas of your life do you tend to ignore or mistrust your passion?

  2. How do you usually decide what to do next, through logic, external expectations, or inner attraction?

  3. Can you recall a time when following your passion led you to growth or learning, even if the path was unclear at first?

  4. How does your body signal passion to you? Where do you feel it most clearly?

  5. What might change in your life if you began to treat passion as a legitimate source of inner guidance?

Chapter 12: The Passion for Creation as a Foundation for Growth, Development, and Healing

Chapter 12 addresses a central phenomenon in the psychology of passion: what happens when natural passion is consistently silenced, restrained, or invalidated. Passion, as a vital life force, does not simply disappear when it is suppressed. Instead, it seeks alternative paths of expression.

From a psycho-creative perspective, passion is a form of energy. Energy requires movement. When natural pathways of movement are blocked, energy is redirected. This redirection often leads to expressions of passion that are partial, distorted, or harmful.

Many forms of compulsive behavior can be understood as attempts by passion to find expression under conditions of suppression. When a person does not feel permitted to experience passion openly, creatively, and expansively, passion may appear through repetitive behaviors that offer momentary relief or stimulation, but do not lead to genuine fulfillment.

This is not a moral failure. It is not a lack of discipline or willpower. It is a natural consequence of prolonged suppression. The psyche seeks balance. When natural passion is denied, the system compensates.

This is why excessive self-criticism plays such a significant role in the distortion of passion. Self-criticism does not eliminate passion. It simply forces it into narrower and often more destructive channels. The individual may then experience shame or confusion regarding their passion, further deepening the cycle.

In this state, passion is no longer experienced as a guiding force toward growth. Instead, it is experienced as something compulsive, embarrassing, or dangerous. The person may feel controlled by passion rather than supported by it.

The psycho-creative approach does not seek to eliminate these alternative expressions of passion through force or suppression. Instead, it seeks to restore access to natural passion. When natural passion is allowed to re-enter the system, distorted expressions gradually lose their intensity.

This restoration begins with recognition. The individual learns to see their behaviors not as flaws, but as signals. Signals that something essential has been denied expression. This shift in perspective reduces shame and opens space for curiosity and compassion.

As natural passion is gradually legitimized, given space, and explored through safe and creative channels, it begins to reorganize itself. The individual experiences less inner conflict. Passion becomes less fragmented and more coherent.

This process takes time. It unfolds through repeated experiences of permission, curiosity, and exploration. Emotional creativity plays a key role here, as it offers a non-threatening space in which passion can move freely and be observed.

Over time, the individual may notice that behaviors that once felt compulsive begin to lose their grip. This does not happen because they were forcibly removed, but because they are no longer needed. Natural passion has found a healthier path.

Chapter 12 thus emphasizes a core psycho-creative principle: healing passion is not about control. It is about restoration. It is about reconnecting the individual with their natural capacity to feel passion, to explore, and to create.

When passion is restored to its rightful place, it no longer needs to shout, hide, or act through substitutes. It becomes clear, communicative, and aligned with life.

Practice Questions (answer in handwriting or share in a practice group):

  1. Can you identify areas in your life where passion may be seeking alternative or indirect expression?

  2. How do you usually respond when you notice a compulsive or repetitive form of passion?

  3. What emotions arise when you consider the idea that suppressed passion seeks expression rather than disappearance?

  4. Can you imagine offering your passion a safer and more creative space for expression? What might that look like?

  5. What might change if you approached your passion with curiosity rather than judgment?

Chapter 13: Intuition Speaks Through Passion

Chapter 13 opens Part Five of the book, which focuses on the relationship between passion and intuition. This is a deep, subtle, and at times elusive relationship, because it touches one of the most difficult areas to define and understand through logical thinking.

Intuition is one of those phenomena that is almost impossible to define fully, primarily because when we attempt to define something that logic cannot grasp, we quickly encounter walls, misunderstandings, and obstacles. Logical thinking tends to place a clear sign in front of us: “I do not enter here.” “I do not understand this.” And quite often it will also say: “This does not exist.”

From the perspective of logic, if something cannot be explained, defined, or framed, and if it does not meet the criteria of proof or agreement within the physical world, then it does not truly exist. But the human being is far more than their logical mind.

Intuition is wisdom. One could say ancient wisdom, higher wisdom, infinite wisdom. It may be called spiritual wisdom, creative wisdom, emotional wisdom. In any case, it is wisdom. It is an infinite reservoir of knowledge, a reservoir that a person can access, draw upon, and enjoy. Yet in order to do so, one must be equipped with tools that are not purely logical. One must develop emotional, spiritual, and creative tools, and find a way to form a covenant of trust with one’s intuition.

Beyond that, one must find a way to practice the implementation of intuitive guidance. Only then can intuition truly be known, relied upon, and increasingly accessed over time. This is where passion enters the picture.

What helps a person connect to their infinite intuition, to the higher wisdom that exists close by yet is inaccessible through ordinary logical tools, is passion. Passion functions almost like magic, like a rule of thumb, like a door that opens into infinite and valuable information, even into hidden treasures of knowledge. This is how passion operates when it is in its clean, primary, and pure state, when it is free of fear and free of excessive interference by the logical mind.

If a person wishes to know what their intuition is offering, how it is guiding them and directing them, they must ask themselves a seemingly simple question: What am I passionate about right now? Quite often, almost miraculously, people receive intuitive answers when they follow their passion. In this sense, passion is a form of guidance that is more practical and clearer than intuition itself. It can be seen as a kind of interpretation of intuition.

The central question here is the degree to which a person is capable of believing in and trusting their passion. This ability cannot be developed all at once. It is built only through repeated practice. How much can a person believe and trust that their passion arises from a source of higher wisdom, one that seeks to advance them, support them, and help them grow toward better places than where they currently stand.

One could say that intuition is an inner capacity to perceive reality in a much broader way. At times it is experienced as the ability to see several steps ahead, almost like seeing into the future, though the future is always presented in a vague form. Intuition does not provide explanations. It does not justify itself. It does not offer reasons. It presents a recommendation to move in a certain direction, even when one does not know why it would be beneficial to go there.

This is how intuition works. It provides signposts through passion, inviting the person to move toward places they cannot yet understand logically. Only when a person develops an internal relationship of trust with their intuition, and with passion as its spokesperson, and only when they allow themselves to practice this trust in action, by taking certain risks and acting on what passion recommends, can they truly deepen their connection with intuition.

In this sense, one could say that there is a direct invitation here. If you wish to be more connected to your intuition, listen to your passion. Here a double gain emerges. In order to create more space for intuition, I must give more space to passion. And when I give more space to passion, I also heal my passion, and receive the many gifts it brings with it, such as creativity, increased self love, and a reduction of excessive self criticism, as discussed in previous chapters.

Intuition speaks through passion. It never comes through logical requests. It simply arises from within. It comes from the belly, from the body, from the hands, from the shoulders, from the legs. It comes from deep sensations. Suddenly, you know that you know. This experience is accompanied by passion. You know that you should do something, try something, enroll in a certain course, take a certain trip, or buy a particular book. You know that you know, and passion is connected to that knowing.

As long as a person maintains an unhealthy relationship with their passion, as long as they block their natural passion and replace it with destructive passions tied to addictions, they also develop a negative reputation toward passion itself. In such a state, the path to intuition is also blocked.

What is offered here is learning, and it is indeed a learning process. At first, it may not fully succeed, because the person is still drawn toward destructive passions. Yet even so, the learning is to trust passion more, and to begin experimenting. Small experiments in embodying passion through initiatives, choices, actions, calculated risks, adventure, and play.

The more a person allows themselves to follow their passion, the more an intuitive learning process opens within them. This learning flows through movement, through action, through the very act of embodying passion. In order to become someone who knows more, understands more, sees more, and arrives at insights more quickly, one must listen to their passion.

There is something magical in this path. The person receives psychological and bodily signals through passion. They are invited to move toward them. They have the choice to agree or to refuse. And if they agree to move with passion, even when it is unclear where it will lead, even when it initially appears to be a mistake or a failure, and they continue to try again and again, then their infinite wisdom begins to unfold.

This wisdom reveals itself through movement. It clarifies itself gradually. In hindsight, the logical mind also joins in, connects the dots, reaches new understandings, and develops. But contrary to common assumptions about learning, this journey does not begin with thinking. It begins with listening to passion.

Before I think, before I calculate, before I attempt to connect the dots, I must move with passion. I must act through it. And through movement, action, play, and experimentation that arise from trust in passion, knowing arrives, knowledge arrives, intuition arrives, and wisdom arrives.

For all these reasons, it is deeply worthwhile to continue moving along the path of healing passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. Do you feel that sometimes your passion “speaks” to you and tries to tell you something?

  2. Can you recall a situation in which moving in the direction of your passion revealed things you would not have discovered otherwise?

  3. At this very moment, try to trace one central passion that is encouraging you to step into a specific adventure. Do you recognize it and its voice?

  4. What do you think might happen if you follow that voice in the near future?

  5. What do you understand today, that you did not understand in the past, about your passion and your intuition?

Chapter 14: The Passion for Change as a Marker of Intuitive Messages

Chapter 14 is the second chapter of Part Five, which continues to explore the relationship between passion and intuition. In the previous chapter, we established that there is a deep connection between passion and intuition, and that passion often functions as a call to action. It is a call to movement, to initiative, to adventure, arising from intuitive knowledge about where it is beneficial for a person to go.

Intuition delivers knowledge into passion, and passion translates that knowledge into guidance for action. At this point, a very significant crossroads appears in a person’s journey. The question becomes whether the person is willing to step into an adventure guided by passion, and thereby allow themselves to see, experience, and recognize the knowledge that intuition seeks to offer.

At this crossroads, the person has a choice. They may agree to move into the unknown, even without clear explanations. Or they may choose not to. They may hesitate, fear, or delay themselves. This is a legitimate choice. It is entirely acceptable for a person to decide not to embark on an intuitive adventure at a given moment, because at that time they may not feel they possess the emotional resources required.

However, when a person does choose to follow passion and intuition, they provide themselves with a deep path for healing passion. From there, the relationship with intuition strengthens and expands over time, as practice deepens and trust grows.

Eventually, the person begins to ask themselves, sometimes daily and sometimes multiple times a day, a simple yet profound question: What now? Where is my passion guiding me now?

This is where we aim to arrive. At a point where this question becomes habitual. Where the person recognizes the importance of continually observing their state of passion, their emotional condition, and their capacity to embody what passion is guiding them toward in the present moment.

When a person chooses to live this way, they gradually become more creative and emotionally healthier. They reduce excessive self criticism, increase self love, and experience a growing sense of meaning in life. This happens because they discover more and more layers of their authentic self, layers that manifest through listening to passion.

Here we add an especially important dimension: passion for change. Passion, in its pure and fearless state, is always ultimately a passion for change.

The beauty of passion as a desire for change lies in its ability to help a person know themselves more deeply. A person is constantly changing. This is a universal truth. We are always in motion. The question is not whether change occurs, but whether we join it, experience it, and participate in guiding it.

When a person resists change, it still happens, but it is experienced as forced, surprising, or threatening. Human reality is inherently dynamic. Thus, passion for change does not necessarily imply dramatic upheavals or radical transformations.

Rather, it describes a way of life characterized by continuous renewal, creativity, and movement, reflecting what is already occurring within a person, even without conscious awareness.

When a person connects with their passion for change, they experience an ongoing call for renewal. This call provides mental energy that heals emotional stagnation and shifts the person from stuckness into motion.

In emotional transformation, which will be explored in Part Six, passion plays a central role. Transformation means moving a person from the illusion of being stuck into the realization that they are capable of renewal, creativity, and growth.

Passion conveys intuitive messages that guide this movement. Intuition sees beyond what the logical mind can grasp and seeks to share this knowledge. Passion becomes the channel through which these messages are delivered.

Practice Questions (answer in handwriting or share in a practice group):

  1. What is the most urgent change you feel a strong inner pull to make in the coming month?

  2. What is the most meaningful change, in your eyes, that you would like to make over the coming year?

  3. What is your response to the idea of a day that includes at least five changes? How do you imagine that would feel for you?

  4. What is your response to the idea of a day that includes at least twenty changes? Do you feel you could handle this and allow it to happen?

  5. In which area of your life do you most clearly identify fear or resistance toward change? What do you believe is the reason for this?

Chapter 15: Passion Is a Form of Knowing That Must Be Learned to Be Trusted

Chapter Fifteen closes Part Five, which explores the relationship between passion and intuition. In this part, we have attempted to gradually build a new understanding, a new language, around the way human beings receive inner guidance, knowledge, and direction for their lives.

In Chapter Thirteen, we focused on the idea that intuition speaks through passion, and that in order to receive guidance, direction, and inner signposts from intuition, a person needs their passion. Intuition itself speaks a language that the ordinary logical mind finds difficult to understand. Passion, however, already translates intuitive messages into a more practical, more tangible language, one that allows a person to begin acting, even if they still do not understand why.

In Chapter Fourteen, we expanded this understanding and spoke about passion for change as a marker of intuitive messages. Passion, in many ways, pushes a person toward the next change, and the change after that. It does not allow a person to remain static for long. A way of life in which a person follows passion toward the next change, again and again, is often a life that is easier, more flowing, and more productive. At the same time, for someone accustomed to excessive control over their life, for someone accustomed to knowing in advance, understanding in advance, and planning in advance, such a way of life can sound threatening, confusing, and even impossible.

Chapter Fifteen seeks to touch the heart of the matter. Passion is a form of knowing. Intuition is knowing something without being able to explain it. Intuition is knowledge. Passion reflects this knowing, and it does so in an experiential, bodily, emotional, and sometimes spiritual way. Yet this knowing is of no use to a person if they do not learn to trust it. In order to make use of passion, a person must learn trust.

A person has no absolute tools to ensure that the guidance of passion is always correct, precise, or worthwhile according to the logical terms they are familiar with. There will be no proof in advance. There will be no complete explanations. There will be no certainty. Here, a very fundamental choice stands before a person. Either one chooses to trust their passion, or one chooses not to trust it. This is not a question of right or wrong. It is a basic human choice.

This choice is part of the agreement of being human. Within this agreement lies the possibility for development, expansion, upgrading, change, and movement toward a higher version of oneself. But this possibility does not realize itself automatically. It depends on a person’s ability to trust their passion more and more, and to learn how to trust it in practice. Trusting passion does not consist of an inner statement such as “I trust my passion.” Real trust is tested in the ability to take action following the guidance of passion.

Such action will always involve a certain degree of uncertainty. It will take a person into an area of perceived risk, or at least into a space of not knowing where this leads. There is an element of adventure in this. There is an agreement not to know. There is an agreement to meet the possibility of mistake, failure, and embarrassment.

In such a state, a person must learn to trust their guide, and that guide is passion. When a person follows a guide, they do so because they trust them. They agree to allow the guide to lead them to places they wish to reach, even though they do not yet have the tools, knowledge, or experience to get there on their own. Without trust, this relationship cannot exist.

Thus, an ongoing relationship is formed between the person and their passion. A relationship that must be nurtured, deepened, and expanded on a regular basis. To what extent am I able to believe that my passion works for my benefit. And to what extent, from this belief, am I willing to move in its direction and take risks in relation to where it is leading me.

It is important to say this honestly. There will always be risk involved. And sometimes, from the limited and logical point of view of the person, it will not succeed. And even then, the learning is to continue exploring the movement that follows passion, even when it initially appears as a mistake or a failure.

Here lies a deep lesson that goes beyond the topics of passion and intuition. This is a lesson about the relationship between a person and the higher parts within them, and some would also say about the relationship between a person and their God. To what extent do I trust that I am on the right path. To what extent do I trust when inner signals arise asking me to change direction, to challenge what exists, to touch something I never imagined I would touch.

Do I trust this inner impulse that asks me to rise and change habits, choices, and ways of life that until now formed the foundation of my existence. This is the heart of the matter. A person cannot be intuitive without this emotional and spiritual dimension of trust.

Therefore, someone who relies excessively on their logical mind will find it harder to connect to their intuition, at least at the beginning of the journey. They will find it difficult to follow their passion, because doing so requires trust, an adventurous state of mind, and a willingness to take risks. It also requires a willingness to make mistakes and to fail.

If a person seeks to move only in safe ways, only based on what has already succeeded in the past, it will be very difficult for them to discover their passion, and through it, their intuition. In contrast, one who repeatedly practices movement following passion, and accumulates experiences of development, transformation, healing, joy, creativity, and realization, gradually learns, even on the logical level, that it is worthwhile to follow passion.

Trust in passion grows through experience. The more a person experiences, the more they become a friend of their passion, the more they learn to see it as the interpreter and the one who brings their intuition into the world. And still, even then, the agreement remains the same. The next step that passion points toward will always be a step of renewal toward a place that is not yet sufficiently familiar.

This is the beauty. This is the excitement. And this is also the challenge. Here lies the point of human development and transformation. The willingness to move even when there is uncertainty, even when there is risk, even when the possibility exists of making a mistake, failing, or feeling embarrassment.

This experience does not disappear with time. That same excitement, that same sense of adventure, will always accompany passion. It will always be the next step, the next threshold, the next leap. Therefore, it can be said that passion is a form of knowing. A knowing that must be learned to be trusted.

And there is no shortcut to this learning. It is acquired through practice. Through repetition. Through another leap, another risk, another adventure. Gradually, it becomes a habit, and then a way of life. And thus, and only thus, does a person heal their passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. Give an example of a situation in which you trusted your intuition “with your eyes closed.” How does it feel to remember this?

  2. Which passion within you is present, alive, and felt, yet you still find it difficult to fully trust?

  3. How do you feel about the expressions “trust,” “to rely on,” and “to follow”?

  4. Give an example of something you know deeply, “in your bones,” without doubt, yet cannot explain or prove.

  5. How does this experience of deep and meaningful knowing feel, knowing something without the ability to explain or define it? Describe the general sensation that accompanies this experience.

Chapter 16: Passion Is the Engine That Allows Transformation to Occur

Chapter 16 opens Part Six of the book, which focuses on the relationship between passion and emotional transformation. In the three chapters that follow, we deepen a very special aspect of healthy passion, an aspect that can be described as a kind of magic, yet at the same time as something very practical and useful for human life. This is the place where passion is not only something that needs healing, but also an active tool for healing.

In this sense, part of the process of healing passion also includes restoring it to its original and rightful role. Passion has a healing function. When we allow it to operate through pleasure, through movement, and through aliveness, it enables a person to move from a place of relative pain, from darkness, from helplessness, stagnation, and lack of understanding, to a place of flexibility, movement, creativity, coping, and renewal. Passion allows this transition to actually take place.

Passion is one of the central components in the process of emotional transformation within the psycho-creative approach. It is the component that drives the inner process outward, into real action in the world. Transformation does not remain only an inner idea, a thought, or an intellectual understanding. It must receive expression, and it receives that expression through action that is driven by passion.

When the question arises of what to do at a given moment, where to go, how to respond, which initiative to choose, which choice will help me now, the answer is not found only in logical consideration. The meaningful question is: What do I feel passionate about doing? Here a very deep message appears. Passion knows.

In the previous chapter we spoke about cultivating the ability to trust passion, and about understanding that passion is a form of knowing. It is a practical expression of intuitive knowing. In this chapter we continue and deepen the understanding that passion holds practical knowledge about how emotional transformation can occur. It knows how to lead us from our darker places to brighter ones, from angry and blocked places to freer, more fertile, and more creative places. Passion holds this knowledge.

This is where Chapter 16 opens, and its title states this explicitly: Passion is the engine that allows transformation to occur.

We can think of transformation as a kind of inner, spiritual, and emotional mechanism that exists within a person. Like an inner machine that, when activated properly, leads to healing and change. This machine has an engine, and that engine is passion.

When the engine comes into motion, when it begins to move, transformation becomes possible. This means that transformation cannot be only a mental process. In order to complete a process of change, in order to move from a state of victimhood to a state of creation, influence, and better adaptation to the challenges of life, action must take place. This action is driven, in one way or another, by passion.

A person constantly stands at crossroads of choice. How to cope, what to choose, where to go, what to do now. When they direct these questions toward their passion, they receive more precise information about the actions that will help them heal themselves. Turning toward passion is, in effect, pressing the ignition button of the engine that drives transformation.

Transformation has two central aspects. The first aspect is the aspect of change itself. The transition from darkness to light, from stagnation to flow, from helplessness to flexibility and creativity. This is how the concept of transformation is usually understood, and this is also the source of the drama and excitement it carries.

There is beauty, pleasure, and a deep privilege in moving from a stuck state to a liberated one, from an anxious state to a coping state, from a depressive state to a creative and passionate one. The very knowledge that this possibility exists is moving, and it lies at the heart of the psycho-creative path.

The second aspect of transformation, which is deeply connected to the first, is the process of drawing closer to a truer and higher version of the self. Through the transitions from darkness to light, from pain to flow, a person sheds layers and approaches their core. Their truth. The divine part within them.

Throughout the book we repeatedly emphasize that passion is a channel of communication. It is a pathway through which messages pass between the divine aspect of the human being and their human aspect. And in the opposite direction as well, from the human back toward the divine within, the path also passes through passion. This too is a transformative act.

Transformation is an upward leap. It is a process that does not end. It can be seen as an infinite series of steps that a person can climb toward the divine aspect within them. Such opportunities exist every day, and sometimes even every hour. Each such step is a transformative step.

Every time a person uses difficulty as an opportunity, and turns it through the activation of the engines of passion into an opportunity for growth, they are not only improving how they feel. They are not only repairing an experience. They are taking another step toward the divine aspect within them. This is an ongoing, infinite process.

A person stands again and again at points of choice. To remain stuck or to transcend. To stay where they are or to move up a level. These are the two options before them. And here we once again connect the two aspects of transformation. On one hand, the transition from minus to plus, from darkness to light. On the other hand, the ascent upward.

It is important to say that darkness, pain, and the minus are also part of the process. They have a role. They enable the significant energetic transition toward development. But the one that conducts this orchestra, and allows transformation to actually occur, is healthy and natural passion.

Passion is the marker that shows a person the options for action, implementation, and earthly expression of the inner process. It is the force that drives and directs, so that transformation does not remain an idea, but becomes a living reality.

A person is not meant only to “overcome” a problem. They are meant to turn a problem into an encounter with passion for change and renewal. In this way, the problem becomes an asset. Through transformative coping, the person meets their passion at a higher level, and from it paves a path both for change and for upward development.

It is important to integrate these two dimensions. Not to remain only on the horizontal plane of relief and release from pain, but to allow a vertical transition, from minus toward growth. It is passion that enables this.

Passion is not satisfied merely with feeling better.
It aims to turn pain into liberation that leads to passion, which leads to growth, development, and real closeness to the divine aspect within the human being, through the realization of passion and the creation of new expression in life.

Practice Questions (answer in handwriting or share in a practice group):

  1. What usually “drives” you to take actions that go beyond routine and regular plans?

  2. Can you recall a case in which “blindly” following your passion led you to a transformation that could not be ignored?

  3. Right now, what is your greatest passion? Can you describe it in a few lines?

  4. Do you practice emotional transformation on a regular basis (or less regularly)? If so, what can you share about the moments in the process when you express your passions? How is this experienced and how does it affect you?

  5. If you were to “meet” your natural, healthy, and original passion right now, what would be the first things you would want to say to it?

Chapter 17: This Is the Place to Notice Shame Around Passion

Chapter 17 places special emphasis on the deep human need to heal passion. Since we are in Part Six of the book, which deals with the relationship between passion and emotional transformation, this is also the place to deepen not only the healing of passion, but the transformation of passion itself. As mentioned in the previous chapter, passion is a significant and inseparable component of any process of emotional transformation. Within such a process, a person repeatedly asks themselves what their passion is, and gives it space as a force that motivates action, a force that leads them to complete the transformation process through real change in life.

Action that arises from passion takes the person toward change, toward inner updating, toward growth, development, and creation. At the same time, as already stated in earlier chapters, we are well aware that there is positive passion and there is also negative passion. Negative passion has many expressions, different styles, and varied modes of operation. This is also the place where passion has acquired, over the years, a negative reputation, and sometimes even a threatening one. Passion is often perceived as something that must be treated with caution, as a force whose expression should not be taken too far, out of fear that undesirable, destructive, or dangerous things might occur.

In this context, passion is often linked in social consciousness with addiction, loss of control, violence, lack of consideration for others, and human harm. From these perceptions a cautious and sometimes even resistant stance toward the realization of passion is born. Therefore, one of the central things we seek to do in this process is the transformation of passion. The question is what the term transformation means in this context.

As explained in the previous chapter, transformation has two main aspects. The first aspect is the transition from negative to positive, from dark to illuminated, from stuck to flowing, from problematic to harmonious. This is the aspect we usually identify as a process of healing, improvement, and movement toward a better state. But transformation also has another aspect, an aspect of upgrading, growth, ascent, and upward development. This is a movement toward a higher version of the self, toward a broader and more accurate expression of who I am, and sometimes toward a closer connection with the divine expression within me.

Passion itself also needs transformation. Passion, as we encounter it in everyday life, carries many negative expressions, and these expressions occupy significant space both in social perception and in the individual’s personal perception of their own passion. These perceptions give rise to shame, reservation, and fear around passion. This is precisely where we seek to act, and this is where Chapter 17 focuses directly on shame surrounding passion.

From a very young age, a person learns to feel shame about their passions. Sometimes these are bodily passions, sometimes emotional or spiritual passions. Through the reinforcement of self-criticism, through doubting inner impulses, and through undermining natural creativity, the person learns to view passion as something problematic, dangerous, or unworthy. Thus they learn to feel shame about their passion, and gradually also to repress it, ignore it, distance themselves from it, cancel it, belittle it, and fail to see it as a meaningful part of their process of growth and development.

In this way, the person also invites more expressions of negative passion into their life. According to the principle of healthy nature, if a person does not develop, nurture, and express the healthy, creative, and correct form of a certain trait or skill with which they were born, they are likely to encounter that same trait דווקא in its negative form. This is a kind of painful reminder that seeks to signal that the healthy path has been abandoned. Thus, negative passion appears to indicate that natural passion has not been given space.

When shame around passion exists, and sometimes even more severely when there is denial of that shame, two layers of restriction and concealment are created. The first layer is the shame itself, which includes the creation of negative myths around passion, exaggerated and distorted fears about what will happen if it is expressed. The second layer is the denial of the shame. Socially, it is difficult to admit shame, and sometimes even embarrassing to admit that we are ashamed of our passions.

When we seek to heal passion, we must first and foremost acknowledge that shame around it exists. We must also recognize the heavy price a person pays for this. If passion is the authentic inner marker that points to the right path for a person to realize themselves, express themselves, create, and take their place in the world, then shame around passion also leads to shame around the self. From here, a deep difficulty in truly knowing oneself develops.

At this stage of the process, we seek to approach shame around passion with compassion and understanding. To understand that it is a product of upbringing, social norms, and cultural influences that teach us to suppress passion, feel shame about it, ignore it, condemn it, and sometimes even belittle those who dare to realize it. In addition, we seek to acknowledge not only that shame exists, but that denial of shame exists as well, and that these two layers operate together.

Here, within this educational space, where passion stands at the center of attention and is clarified as a central channel of connection between the person and their higher aspects, a deep need arises to invest resources in healing passion. This is the place where the desire emerges to perform a transformation of passion, to turn it from something one is ashamed of into something one nurtures and even takes pride in. This is a transition from denial of shame to exposure of shame, through courage, honesty, and a sincere desire to heal, grow, and be liberated.

When we connect passion with emotional transformation, the first step is identifying the shame. To say to ourselves directly and simply, I am ashamed of my passion. This is a significant moment in the process. At this moment, we are invited to search within for the inner child who is still ashamed of some of their passions. Sometimes these are passions that were perceived as forbidden, excessive, inappropriate, or as ones that, if expressed, would harm love, belonging, or social acceptance.

We seek to recognize both this shame and its denial. This is part of the transformation of passion. We do not seek to control passion, because passion does not require control. Passion is a mechanism for transmitting deep and meaningful messages. We seek to allow it to be authentic, free, and autonomous, something that can be listened to and learned from. As long as shame around it exists, this space cannot open.

Therefore, this is the place to recruit courage and willingness for self-observation. To recognize the inner child who is ashamed of their passion and gradually help them remove the shame. To recognize also the adult who denies this shame, and help them be open, fair, and honest with the pain that led to the denial. Both of these parts, the child and the adult, we seek to release into a space where they can once again befriend natural passion, and lead it naturally toward its path of healing.

Practice Questions (answer in handwriting or share in a practice group):

  1. Do you recognize the shame you carry around a certain passion within you?

  2. Do you think it is possible that there are passions that your level of shame has managed to push completely out of your conscious awareness, so that you are not even aware of their existence?

  3. Can you identify within yourself some level of denial of this shame, especially in conversations with others or simply in their presence?

  4. What might change for the better in your life when you succeed in dissolving and greatly reducing all forms of shame around your natural passions?

  5. There is a passion that right now seeks to lead you toward transformation. At this very moment, if you were willing to give it space and consent, can you guess or sense which passion it is?

Chapter 18: Passion as Wings That Must Be Allowed to Fly Their Own Way

Chapter 18 closes Part Six of the book, and it also marks the completion of half of the entire process. It is important to say from the outset that this process, like any psycho-creative process, can contribute more and deepen more the more one returns to it again and again. This is not knowledge that is absorbed through one-time understanding or through the intellect alone. It is knowledge that we join, and that joins us, through experiential channels.

Throughout the chapters we have undergone a process of transformation while moving together with the knowledge. The psyche, which longs for transformation, is invited here to activate its natural capacities for movement, change, and renewal, capacities that may have been restrained over the years. For this process to occur, the psyche needs a more relaxed stance toward knowledge. A stance of friendliness, familiarity, closeness, and softness. Such a stance is created mainly when we are exposed to the knowledge again and again, return to it, practice it, and allow it to permeate.

Therefore, as we now mark the halfway point, it is important to emphasize that this is not really “halfway” in the sense of having completed half the material. This book and its contents are meant to be read again and again, translated again and again into experience, and become part of an ongoing process of practice, both individually and in group settings. It is important to note and emphasize that group work with psycho-creative content provides additional power to processes of change, enabling resonance, support, and deeper movement. Thus, in terms of chapter count, we have passed “halfway.” But in terms of deep and proper learning, it is worthwhile to return, practice, and re-experience the words and the energy they carry, on the path to healing passion, a healing that occurs naturally through movement that focuses on it, explores it, and gives it space through repeated knowledge, training, and practice.

Chapter 18 therefore closes Part Six, which deals with passion and emotional transformation. It continues lines that were stated in previous chapters and seeks to emphasize them, deepen them, and also give them clearer names.

At the center of the chapter stands passion as an image of wings. Wings that must be allowed to fly their own way. It is especially important to emphasize the last two words: their own way. We do not seek to forcibly direct the wings, nor do we seek to fully control their flight path. We seek to allow them to spread, receive their energetic resources, and move with strength, pleasure, and relative freedom, without unnecessary restrictions.

This is the human task. To allow one’s passion to exist, and through it to allow the path of inner growth and healing to exist as well. For this to happen, passion needs freedom. Along the way we spoke about trust in passion, and we also spoke about freedom. Here these two concepts meet.

When we grant passion freedom, we allow it to teach us, tell us new things about ourselves, surprise us, expand us, and add to us. This process cannot occur when we are in a state of excessive control. We cannot plan in advance what passion will bring into our lives. If we try to control it too much, it will not be able to fulfill its role.

Passion is like wings that carry us to new places of development, growth, creation, expression, and authentic realization. This realization will be authentic only if passion itself is allowed to be authentic.

This brings us back to the very beginning of the entire process, to the initial invitation to connect experientially with the word passion. Not only to understand it, but to feel it. To connect with the energy of the word passion. To encounter passion as a raw, primary event, present in itself, even before it is clear where it leads.

To feel passion.
To breathe passion.
To be with passion.
To feel it in the body, in the belly, in the hands, in the legs, in the breath.

To be with it, experience it, and allow it to live by its own power. To give it space, legitimacy, and inner room. A space in which we say to passion, I trust you. You may expand. You may grow within me. You may take me to new places.

When we give passion such a role, it becomes a guide. When passion spreads its wings, it guides us to new places. The role of a guide is to lead a person to places they cannot yet reach on their own. These are places that belong to them, but they need guidance to take steps they do not yet know.

This is the deep role of passion. To be our highest spiritual guide. Anyone seeking spiritual guidance, a message, or direction can discover that it already exists within them, within reach, in the form of their healthy passion.

Therefore, healing passion is such a significant process. When passion is not healed, it may lead to negative passions and addictions. When it is healed, it becomes a guide to deep messages, inner leaps, and places we once feared to reach. Sometimes we discover that not only is the leap not dangerous, but that it is exactly what we needed.

The moment we leap, we reveal ourselves. We encounter strengths and greatness within us that we did not know existed before. For a person’s creative expression to flourish in its unique, singular, and deep form, they need a positive relationship with their passion. A relationship in which they allow it to be their guide.

When we return again to the direct experience of passion, we can feel its raw and autonomous power. When a person truly feels passion, they experience an increase in power. Passion brings its own energy. It is a reserve of energy that comes from higher dimensions into human existence.

Passion seems to say, I have come to take you, I have come to carry you, I have come to support you. I bring additional energy with me. It is no coincidence that one of the central signs of depression is the absence of passion and the absence of energy. Passion is the source of vitality, initiative, movement, creation, and change.

Therefore, within emotional transformation, we seek to give passion its rightful place. To see it as wings that we allow to fly their own way, and to trust that they will carry us to places we will be glad to reach. Places we would not have reached had we not allowed passion to lead.

This is how the miracle of transformation occurs. We agree to spread our wings, and the wings carry us from difficulty to flow, from constriction to creation, from fear to renewal. This is the process of transformation, and it is realized through the amount of passion we allow ourselves to mobilize, and through the choice to heal passion, befriend it, cultivate it, train with it, and make it a central and living part of our lives.

Practice Questions (answer in handwriting or share in a practice group):

  1. What is your general experience with the expression “to fly with my passions”?

  2. How does it feel to consider the possibility that you possess large wings that are asking for permission to open more than usual?

  3. Do you recognize your tendency, whether through criticism or various restraints, to prevent the wings of passion from carrying you wherever they wish?

  4. What good things might happen, in your opinion, when you allow your passion far-reaching freedom to fly wherever it chooses?

  5. Try to imagine yourself “resting” on the wings of passion while it moves them with strength and determination. How does it feel to be in such a place? Does it feel comfortable? Safe? Strange? Something else?

Chapter 19: Necessary Learning Through an Unpleasant Experience

Chapter 19 opens Part 7 of the book, which focuses on the relationship between passion and addictions. This part includes three chapters that look deeply at the connection between passion in its negative form and the phenomenon of addiction. This is a vital part of the process of healing passion, because it is impossible to truly understand passion without also becoming familiar with its less desirable, yet very common, manifestations in human life.

Every person has their own addictions. Every person has negative passions that are connected to those addictions. Since these are very common human experiences, which every person encounters in one way or another, this creates an important opportunity for learning. Through encountering addiction, and through observing passion as it appears in its negative form, it becomes possible to learn about passion in general, and from there to begin identifying the path toward healing it. Healing, in this context, means transformation from negative passion into positive passion.

In many ways, healing processes often begin precisely here. They begin with the less desirable expression of passion, but also with its most common expression. Through an unpleasant experience, through places of pain, difficulty, suffering, or harm, we learn about the qualities of what we seek to heal. This is how we enter Chapter 19, which deals with necessary learning through an unpleasant experience. Addiction is an unpleasant experience, and sometimes even a very difficult one, yet it contains a deep educational potential.

In addiction, a person finds it difficult to refrain from being involved in an activity that causes harm or damage, sometimes immediate and sometimes cumulative over time. Sometimes the person is aware that the activity is harmful, and sometimes the awareness is partial or vague, but either way, they find themselves returning to the same activity again and again. From a psycho-creative perspective, we define this as addiction, similar to more familiar addictions such as substance use, heavy smoking, or excessive eating.

However, the definition of addiction here is broader. From our perspective, any ongoing pattern of involvement in an activity or issue that causes pain, damage, or suffering is considered an addiction. This is why we also refer to addiction to problems, for example. Every person has ongoing problems in their life, and sometimes these problems can be understood as a form of addiction. Recognizing this is important, because once a pattern of addiction is identified, it becomes possible to offer a healing process that relates to it as an addiction, meaning a process that includes elements of recovery. Sometimes a problem remains unchanged for a long time simply because it is not treated as an addiction.

Within every addiction, and every person has their own addictions, there is also passion. This is the key to understanding the connection between addiction and passion, and it is the central link to the process of healing passion. The inability to refrain, the feeling of must, of obligation, of not being able to resist, is in fact an expression of passion. It is a negative form of passion, but it is still passion.

Passion has great power.
It pushes the person, moves them, and influences them strongly. It is highly energetic, and at times it feels as though the person has very little choice in relation to it. When passion operates in its positive form, it creates a strong pull, a sense of “this is right,” “this is desirable,” “this is inviting.” When it appears in its negative form, as in addiction, the same strong drive appears, but now as “I must,” “I have to,” “I need it again.”

Sometimes there is an illusion of positive passion within addiction. There is a feeling that if only I return to this activity, if only I consume it one more time, I will feel good. This is part of the illusion that characterizes addiction, and part of its difficulty. On the path to healing passion, it is important first to identify our false passions. To identify them, see them, and name them. To notice where the feeling of compulsion, obsessiveness, and recurring fantasy appears.

“I need the cigarette.”
“I supposedly crave it.”
“I need another bite.”
“I fantasize about it.”

The same is true for other forms of addiction. There is always a certain level of passion present, a force that pulls, pushes, motivates, and sometimes drags the person into an expression that leads to pain, suffering, harm, or damage, in the short or long term.

This passion exists, and it is present. We seek to observe it. We seek to observe it and even imagine it being reversed. That same level of excitement, longing, and almost obsessive need to repeat the experience, we seek to see it shift in a positive direction. For this to be possible, we must first honestly and courageously observe the negative form of this force.

This is why, in processes of transformation, we begin by observing the existing negative phenomenon. We recognize it, identify it, and study it. Hidden within the negative phenomenon are clues to its possible positive form. The transformation is already present there, as a hint, as a direction, as a potential. Therefore, it is important to observe addiction without judgment, without criticism, and without pressure to get rid of it quickly.

The person returns to the same experience again and again. As long as they do not recognize it as passion, and as long as they are unable to move it in a positive direction and offer it a positive alternative, they will remain stuck in the same place. Sometimes it is difficult to identify negative passion because denial is present. Denial of the addiction, denial of weakness, denial of difficulty, denial of helplessness. All of these maintain the addiction.

Here, מתוך the motivation to heal passion, we seek to find it also in its negative form. To identify it, see it, and prepare ourselves for the transformation in which we take this passion and move it toward a positive direction. We are not inventing something completely new. We are working with something that already exists, something familiar, something we have already experienced, even if in an unpleasant way.

Within addiction exists the experience of drive, of compulsion, of not being able to resist. These are expressions of passion. In the future, we seek to reach a state in which we refuse to restrain ourselves and refuse to wait, but this time in relation to positive passion. Before that, however, we are required to meet ourselves with courage and humility within our negative passions. To identify them, meet them, acknowledge them, and relate to them with compassion, and even with forgiveness and a gentle smile.

Only in this way can we place passion within a new space. A space in which we first bring it in its negative form, learn it, and recognize that we possess the ability to be passionate, even if at this stage it is expressed in a distorted way. From this recognition, we learn to transfer that same ability, that same power, into a positive expression.

This is why we are here, on the journey of healing passion. Many times, healing begins precisely where there is lack, pain, and difficulty. Exactly where the phenomenon we seek to heal appears in its negative form. In this case, within addiction. At this stage, we focus on inner learning about our addictions. We do not run away from them and we do not deny them. We study them, study the passion within them, and in doing so, we prepare ourselves, emotionally and consciously, for the moment when that passion can be healed and return home to its positive expression.

Practice Questions (answer in handwriting or share in a practice group):

  1. If you tried to realize a passion and the experience ended in what seemed like “failure,” what initial sensations do you think would arise in you?

  2. Identify a negative passion that is still a significant part of your life. Can you recognize one that currently leads you to less desirable places?

  3. Can you identify within this negative passion a kind of “mental power” that operates quite autonomously?

  4. Imagine that you succeed in “taking” the power you identify in your negative passion and “moving” it into a positive and beneficial form of expression. What do you think would happen then?

  5. How do you feel about the potential to create such a transformation in your negative passion?

Chapter 20: Guilt Feelings Toward Passion and the Addiction That Complicates Them

In this chapter, I wish to pause on one of the central components that greatly complicate a person’s relationship with their passion, especially with negative passion and addiction. This is an important chapter, because it deals not only with passion itself, but also with what accumulates around it, what attaches to it, and what makes it difficult for a person to exit recurring cycles of pain.

One of the characteristics of addiction is that it almost never exists alone. Around addiction, an entire emotional envelope develops, and within this envelope various emotions operate that deepen the difficulty. In this chapter, I want to focus on one of the most significant emotional toxins operating within this envelope, a toxin that has a profound effect on the continuation of addiction and on the person’s relationship with themselves. I am referring to guilt feelings.

Guilt feelings are a very powerful form of internal manipulation activated by excessive self-criticism. Often, the person does not recognize them as manipulation, but experiences guilt as a moral voice, a responsible voice, or a voice meant to “straighten them out.” In practice, however, guilt does not function as a healing force, but as a force that burdens and weakens.

Thus, a person, for various psychological and emotional reasons, finds themselves caught in patterns of addiction. It is important to understand that this is often a state of internal lack of choice. The person does not choose addiction out of freedom, but is drawn into it out of distress, confusion, and an inability to cope differently with the pain they are experiencing. Within these patterns operates negative passion, and it is this passion that activates and fuels the addiction.

An inseparable part of addiction is the emergence of guilt feelings.
Guilt toward the addiction itself, toward the loss of control, toward repeating the same pattern again and again, and toward the gap between who the person wishes to be and how they experience themselves in reality. Here a deep and important paradox is formed.

On the surface, guilt seems as though it should help the person. It appears as though guilt should stop them, push them to try harder, exert more control, and avoid the addiction. But in reality, this is not what happens. Guilt does not help the person reduce their addiction. It does not help them decrease their negative patterns. In fact, it does exactly the opposite.

Guilt weighs the person down even more. It hurts them even more. It deepens the sense of failure, self-blame, and the feeling that something in them is broken or flawed. As a result of this added burden and pain, the person returns more quickly, and often almost automatically, to the addiction. The addiction once again becomes a means of numbing the pain, numbing the criticism, and escaping the emotional overload created by guilt.

Thus, a closed loop is formed.
Negative passion activates the addiction.
The addiction generates guilt.
Guilt intensifies inner pain.
And the inner pain pushes the person back toward the same negative passion.

In this sense, guilt functions as an emotional toxin. It does not cleanse the system, but contaminates it further. It does not allow healing, but deepens the need to continue using addiction as a coping mechanism.

When we seek to heal passion, and especially when healing addiction, it is crucial to identify this role of guilt. Not as a moral problem, and not as proof that the person is “not okay,” but as an emotional mechanism activated by excessive self-criticism that does not serve healing. As long as guilt continues to operate as a toxin, it continues to feed the addictive loop.

Therefore, an inseparable part of the journey of healing passion is the ability to begin recognizing guilt feelings, understanding their role, and acknowledging that they are not the solution but part of the problem. This is an educational, gradual understanding that does not occur all at once. Yet it is essential, because only when the person stops feeding themselves with more and more guilt does a space begin to open in which healthy passion can slowly begin to appear, replacing the previously dominant negative passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. What do you feel, in your body and in your emotional world, when guilt arises in you?

  2. Can you identify the heavy burden that accompanies your guilt feelings?

  3. Can you recognize, in hindsight, the self-harm involved in prolonged exposure to guilt?

  4. Do you remember a situation in which you tried to realize a certain passion and it later triggered guilt?

  5. Have you forgiven yourself for that event? Can you forgive yourself now? How does it feel to forgive yourself for trying to realize a passion that did not succeed and even generated guilt?

Chapter 21: To Recover, Passion Must Be Updated, Not Cancelled

Chapter 21 closes Part 7, which deals with the relationship between passion and addictions. In the previous chapters, we lingered on the primary and necessary need to identify our negative passion more accurately, through non-judgmental eyes, understanding eyes, eyes based on compassion, self-love, and inner friendliness. Only from such a position can an inner movement begin, because as long as we do not recognize passion in its negative form, and as long as we are not willing to meet it as it is, we cannot truly recognize its positive form either.

In the previous chapter, Chapter 20, we discussed guilt feelings and their role in the loop that fixes negative passion and addiction in place. We saw how guilt, often disguised as excessive self-criticism, presents itself as a supposed inner call to stop negative patterns, yet in practice preserves them. Guilt does not free the person from addiction, but burdens them, hurts them, and pushes them quickly back to the very negative passion they sought to avoid. From this emerges the need to learn how to observe negative passions without guilt, from a compassionate, listening, and understanding position, with the recognition that negative passions and addictions are expressions of pain.

From this understanding we arrive at the heart of Chapter 21. To recover, passion must not be cancelled, but updated. This is a key point in the process of healing passion. I believe there are two main reasons why people struggle to connect with their positive, clean, original, and deep passion.

The first reason, which we have already discussed extensively, is the negative reputation passion acquires when it is expressed in its negative form. People see how undesirable things occur through negative passion, how addictions develop, how damage is caused, and how pain emerges. It is therefore not surprising that people become wary of passion in general. They fear loss of control, loss of belonging, rejection, or something bad happening to them. This general fear of passion almost automatically leads to distancing from positive passion as well.

The second reason, less visible but no less significant, is fear of one’s positive passion. This is fear of flying, fear of dreaming, fear of desiring something big, fear of going on an adventure, fear of trying and possibly failing, fear of taking risks, fear of change. All of these push the person away from their passion. Thus, in this process of healing passion, we seek to update passion rather than cancel it.

Updating passion means transformation. There is no attempt here to erase, eliminate, or suppress passion, but rather to move it from its negative form into its positive form. This begins with a simple yet essential message that we seek to integrate into our inner routine: it is okay to be passionate. It is okay to feel passion. It is okay to feel strong passion. Often, initial passion appears as negative passion, connected to lack and an attempt to quickly fill inner gaps. Even then, it is okay to be passionate. Legitimacy is the starting point.

After legitimacy, we seek to move one step further and recognize that passion is not only acceptable, but important. Here we touch upon social normality. Social normality, as reflected in majority norms and expectations, transmits many subtle messages asking the person to limit their passions. Certain passions are considered acceptable, but beyond them pressure appears not to exaggerate, not to dream too much, not to fly too high. This is part of the mechanism of belonging, part of remaining within the herd.

In this way, the person is often forced, without noticing, to cancel large parts of their passions in order to belong, to be normal, to be accepted, and not to be rejected or distanced. The inner cost of this process is very high. Suppressing passion harms mental health, growth, and development.

Therefore, we clearly state here: it is not only okay to be passionate, it is important. For the sake of mental health, growth, and development, a person needs their positive passions. Healing passion is a central and even necessary process. It is impossible to reach deep mental health without connection to that wise, knowing, and profound inner voice that guides a person toward what is meaningful for them. Everything related to inner guidance, inner direction, and connection with the divine within ultimately passes through the channel of positive passion.

Without passion, a person is very limited in their ability to grow, develop, heal, and change. They will not reach the places they aspire to and dream of without passion, and without strong passion. Therefore, our task here is to learn not to cancel passion, but to update it in order to recover from its negative form.

Updating passion includes a new inner stance: it is good to be passionate. I want to be passionate. I seek my passions. I believe in my passions. I need my passions. When a person begins to encounter their passions, the inquiry often first leads to negative passions. Even there, the central question arises: how do I update this passion. How do I turn it into a passion that lifts me, improves me, and organizes me from within.

This process begins with moving from permission to be passionate toward recognition of the importance of passion. Healing passion requires placing positive passion high on the priority list of self-reflection. How many times a day does a person ask themselves what they are passionate about right now. What invites them most. What excites them, what seeks their attention, what they want to dwell in and experience.

As long as these questions are not asked, and as long as there is no interest in positive passions, passion will find a negative expression, because it is a natural force that must exist and express itself. Here the key point of this chapter becomes clear: to recover, we must update passion. Update our priorities, and see passion as a central goal of development, self-knowledge, self-listening, and of choices, experiences, and actions arising from the desire to heal passion.

This is a process that does not occur without experiences, experiments, mistakes, and failures. Here our stance toward the path itself is also updated. Passion is no longer merely something we have given permission to, but a value that rises in the hierarchy of priorities. Being in passion matters to me, because I want to be truly healthy, and true health exists only where passion is healed.

Practice Questions (answer in handwriting or share in a practice group):

  1. What do you think your healthy passion is asking of you at this time?

  2. How do you feel when you allow yourself to experience healthy, energetic passion?

  3. Can you compassionately observe your negative passions without judgment and imagine them slowly transforming into positive passions?

  4. Are you willing now to take a small risk and experiment with a healthy passion you have long, or never, allowed yourself?

  5. What do you think will change in your life, personally and interpersonally, when you give more space to your healthy passion?

Chapter 22: A Human Being Is Born with Natural and Healthy Passion

Chapter 22 opens Part Eight of the process. This is an advanced stage in the journey of healing passion, a stage in which the themes we have already encountered in previous chapters begin to stabilize into a deeper and clearer understanding. At this point, it is important for me to pause and emphasize a fundamental principle. The materials presented here are not intended for one-time reading. There is no idea here that can simply be understood once and then left behind. This is a form of learning that requires repetition, lingering, repeated exposure, and a willingness to encounter the same messages again and again from slightly different angles.

Healing passion is a deeply significant process in a person’s life. In many ways, it is a far-reaching process because it touches deep layers of identity, habits, worldviews, and emotional patterns that have been established over many years. There is a path to walk here, and there is a process of inner change and transformation. Such change does not occur through a single reading, nor through a single practice. It occurs when a person becomes accustomed to the material, becomes attuned to its frequency, and allows it to gradually permeate their inner world.

Repeated exposure allows a person to grant increasing inner legitimacy to these messages. Each time we return to the material, something within us relaxes, something opens, and something agrees to remember. This is not intellectual learning alone, but experiential learning, learning that works through inner consent, identification, and ongoing emotional connection.

With this understanding, we enter Chapter 22, titled A Human Being Is Born with Natural and Healthy Passion. This chapter opens Part Eight, which focuses on passion as a healthy nature. In the psycho-creative perspective, healthy nature is an innate quality. A person is born with it. It is not acquired from the outside and does not depend on achievement or success. A person arrives with it from the source from which they came. It is present from the very beginning of life.

However, the fact that a quality exists within a person does not guarantee that it will be expressed. This distinction is important. Natural passion exists as potential. That potential requires cultivation in order to manifest in real life. In biology, there is a basic concept that helps clarify this idea, the distinction between genotype and phenotype. The genotype is the genetic potential, what exists in principle. The phenotype is the actual expression, how that potential appears in reality.

The same applies to natural passion. The fact that a person is born with natural and healthy passion is not enough. For that passion to be expressed in life, a path must be taken. It requires cultivation, practice, training, and conscious recognition of its existence. This is how healthy nature functions in every domain. A person is born with natural creativity, yet if they do not nurture it, practice it, and experiment with it, they may come to the mistaken conclusion that they are not creative at all. In truth, the creativity was always there.

The same is true of other innate qualities. Natural flexibility, natural optimism, natural spirituality, and the capacity to experience meaning and connection. Natural passion is part of this broader fabric of healthy nature. All these qualities exist within a person, but the decisive question is whether they receive exposure, training, practice, support, and encouragement, or whether they are suppressed, neglected, or dismissed as undesirable.

In these chapters, we focus on understanding that healthy passion is healthy nature. It exists within a person, but the person must recognize that it exists as potential and accept that it is their responsibility to choose and cultivate it. This choice is not made once. It is a daily choice. A choice to trust it, to practice it, and to create conditions that allow it to exist.

Chapter 22 seeks to say something simple and clear: you already have this. Natural and healthy passion is within you. I am not bringing you something new, nor am I trying to change you. I am helping you recognize something that already exists within you. Something that lives inside you, something toward which there is longing, attraction, and yearning, even if it is not always clear that it can be accessed through inner and personal processes.

A human being is born with natural and healthy passion. They arrive in the world with it. They emerge into life with a passion to grow, a passion to develop, a passion to discover, explore, connect, create, renew, change, and reveal themselves. This is a long list of qualities that make up natural and healthy passion. It is not a marginal trait but a central life force.

Yet very often, within social frameworks, cultural norms, and the pressures a person encounters throughout life, natural and healthy passion does not receive the care it needs. It does not receive sufficient encouragement, support, affirmation, or training. In the absence of such nurturing, a person gradually learns to disconnect from the knowing that they possess a healthy nature of natural passion.

When positive passion is not expressed, a void is created. According to the principle of healthy nature, such a void does not remain empty. Where positive passion is not realized, negative passion appears. Negative passion is not an independent force that emerges from nowhere. It is the result of neglecting positive passion.

In the inner emotional space, there is room for one central passion. If a person chooses to cultivate positive passion, it will occupy that space. If they do not, negative passion will appear by default. This is how healthy nature operates. Positive passion requires conscious cultivation. Negative passion requires no cultivation at all. It appears on its own and often draws a person into nurturing it through pathways of addiction, as described in earlier chapters.

This is how it works. If you do not heat a room, it becomes cold. If you do not light a space, darkness appears. And if you do not cultivate positive passion, negative passion emerges. There is no punishment here and no judgment. This is simply the way the system of existence signals to a person, often through unpleasant experiences, where they have drifted away from their healthy nature.

A person’s task is to understand that it is not enough to merely reduce unhealthy expressions of passion. Alongside that effort, they must actively strengthen healthy passion. To seek it, trust it, experiment with it, and agree to make mistakes along the way. A person must say to themselves: I have healthy passion within me. I am certain it exists. I have a passion that seeks to lead me toward my most authentic expression, toward my unique story as a human being in this life.

There is within me a passion that seeks to guide me toward fuller pleasure, broader fulfillment, balance, harmony, calm, and creative expression. I intend to search for it. I intend to heal myself in order to live with positive passion. I intend to try, to err, to fail at times, and to embark on journeys that allow me to discover it.

When a person directs their mental and emotional resources toward searching for their healthy nature, the inner system begins to respond. They receive signs, data, and guidance. Some searches will be more accurate than others, yet when there is inner recognition that healthy passion exists and awaits cultivation, the person gradually begins to identify more signposts and to experience healthy passion as a living and present part of life.

Practice Questions (answer in handwriting or share in a practice group):

  1. How do you feel right now about the phrase “my healthy nature”?

  2. Do you agree with the possibility that you were born with a wide range of meaningful qualities that can be expressed through training and practice? Can you identify examples of this in your life?

  3. If you were to ask your natural and healthy passion to tell you about itself and its energy, what do you imagine it would say to you?

  4. What practices, experiments, or experiences do you feel could help your healthy passion express itself more fully?

  5. Are you willing to make mistakes and fail along the way? How will you support yourself when an attempt to express your passion does not “succeed” at first?

Chapter 23: Without Healthy Passion, Unhealthy Passion Will Appear

Chapter 23 is the second chapter in Part Eight of the book, the part that focuses on passion as healthy nature. In this chapter, I return to and deepen the principle presented in the previous chapter, the principle of healthy nature. This repetition is intentional. It is part of the learning process, because healthy nature is a foundational organizing principle. From it, many phenomena in the human psyche can be understood, especially those related to passion.

The principle of healthy nature asserts that a person arrives in the world carrying a wide array of positive, meaningful, and productive qualities, skills, and capacities. These qualities are not theoretical ideas but living potentials seeking expression. For these potentials to manifest, they require space. Space for training, practice, experimentation, encouragement, affirmation, and trust. A person is not expected to know in advance how each quality will express itself, but to be willing to encounter it, nurture it, and believe in it.

For healthy nature to manifest, a set of daily actions is required, as well as a supportive mindset and environment. This is not complicated. On the contrary, it begins with knowledge and awareness. The knowledge that this is how we were born, and the awareness that this is what we need. Every person has healthy nature, yet it will be expressed in a unique, individual way. Therefore, a person needs an environment that allows searching, practice, mistakes, discovery, and cultivation of the qualities with which they were born.

The principle of healthy nature also states something else that is essential for understanding passion. When a person does not receive appropriate stimulation, support, and opportunity to practice and experiment with their healthy nature, they create a reduction in its expression. Where such reduction occurs, a void forms. This void is filled by unhealthy nature. This principle is simple yet profound. Darkness appears when light is absent, not because darkness is a force in itself, but because light was not invited.

Thus, a person often encounters expressions that are the opposite of their healthy nature. Instead of optimism, pessimism arises. Instead of flexibility, rigidity and excessive control appear. Instead of creativity, constriction, lack of originality, and distrust in one’s personal path emerge. These are direct expressions of healthy nature that did not receive space.

This principle certainly applies to passion. Passion is a clear, deep, and especially significant example of healthy nature. A person is born with healthy passion. It is not an addition and not an acquired trait. It is an integral part of human existence. When the environment in which a person lives does not cultivate healthy passion or grant it expression, training, and legitimacy, unhealthy passions arise. Negative passions. Partial passions. Passions that lead to addiction.

In this chapter, I emphasize personal responsibility for one’s passion. Responsibility is a key word here. A person who seeks to heal their passion cannot wait passively for it to appear. They must choose. They must make daily choices related to practice, training, and continuous updating of their inner stance toward passion.

Healthy passion does not appear automatically simply because we are theoretically aware of it. Awareness is important, but it is not enough. There is action here. There is work. Daily work. Just as healthy nature requires training and practice, so does passion.

One of the most effective tools for returning to healthy nature is the practice of emotional transformation. This is recommended as a daily practice. Through emotional transformation, emotional waste is cleared, burdens and blockages are released, and space is created for healthy passion to emerge and express itself.

As this practice becomes a daily ritual, a person repeatedly asks a simple question: what is my passion? This question does not remain intellectual. It leads to action. Small or large actions that seek to realize passion. Through self-love, reduction of self-criticism, and opening the emotional space without judgment, the system cleanses itself and allows passion to gain more room.

Over time, as this practice accumulates, the person becomes accustomed to asking the question of passion and acting upon it. Each such action grants passion legitimacy. To make healthy passion a living experience rather than an idea, one must embark on journeys of passion realization, even when passion is not fully clear.

Passion is not always clear. It is a drive, an inner movement pointing toward a direction without always offering explanations. It invites motion and requires trust. Trust that even without knowing where it leads, movement itself has value.

This is daily practice. It is the responsibility of anyone who seeks growth, healing, and progress. The responsibility to ask repeatedly: what is my passion? This is an intimate question that no one else can answer for us.

When passion is not trusted, it is difficult to hear. When there is no action, it has no reason to intensify. But when passion is allowed to flow outward, it returns with more ideas, more guidance, and more vitality. Thus a way of life is built. A healthier, more meaningful, and more fulfilling way of life.

The path includes failures. This is natural and necessary. Just as learning involves mistakes, so does learning to express passion. Initial success is not an external outcome, but the willingness to move in response to passion. With continued practice, one learns to know their passion more deeply, listen more accurately, and choose experiences better aligned with it.

If a person seeks to fill their life with healthy passion so that there is no space for unhealthy passion, they must begin the journey. Not tomorrow. Not someday. Now.

Practice Questions (answer in handwriting or share in a practice group):

  1. Are you willing to take responsibility for healing and realizing your healthy passion? Write a statement of commitment if so.

  2. Have you practiced emotional transformation? Have you noticed its effect on your passion?

  3. Are you willing to move into uncertainty to allow your passion to manifest and guide you? What do you imagine awaits you beyond the “fog”?

  4. Which of your current passions feels more adventurous, unusual, or even “strange”? What can you say about it?

  5. What else are you willing to try in order to give your healthy passion more space to heal and express itself?

Chapter 24: Healing Passion Is a Journey Back to Its Healthy Nature

Chapter 24 concludes Part Eight of the book, the part dedicated to passion as healthy nature. This conclusion is meaningful because this section sought to establish a deep foundation for understanding what passion is, where it comes from, and what is required to heal it. The chapter title conveys a simple yet profound message: healing passion is not a single action, a quick solution, or an isolated technique. Healing passion is a journey. And it is a journey back to its healthy nature.

In many ways, passion embodies the principle of healthy nature itself. It represents the elusive quality of healthy nature, especially after it has been forgotten for many years. It represents the need to trust something we do not always see. And it represents the beauty, joy, fulfillment, and change that occur when we reconnect with healthy nature and express it in our lives.

Connecting with healthy passion often feels like coming home. It is an experience in which inner parts begin to align. Disconnected and confused aspects come together into a sense of wholeness. Often, a surprising inner question arises: how did I not notice this before? It was always here. Healthy passion is not new. It is ancient, primal, and ever-present.

In this sense, it is important to say something else. Healthy passion is simple. It is not complicated to feel passion. It is natural. Complexity arises when we abandon, suppress, or neglect natural passion. And its simplicity does not contradict its depth or significance. It is simple because it is natural. It is deep because it is rooted in life itself.

The complication arises because, socially, culturally, and often within families, there is sustained pressure on the developing child to gradually abandon passion, creative impulses, uniqueness, imagination, and vitality. This pressure may be explicit or subtle, but it is powerful. Over time, the child learns to shrink, suppress passion, and adapt to expectations.

When life unfolds without connection to healthy passion, unhealthy passions accumulate. In a deep sense, life builds walls. Walls that block healthy passion. The higher the walls, the harder it becomes to return to healthy passion. Because returning means detoxification, a process of withdrawal from unhealthy passions formed through neglect of healthy passion.

Thus, reconnecting with healthy passion is truly a journey. A journey home. I wish to pause on this phrase, journey home, because it carries deep emotional and spiritual meaning.

Every person has a longing to return home. This longing is not necessarily about a physical house or hometown. It is a broader emotional and spiritual experience. To return home means to reach a place where one can be oneself. Authentic. Natural. Faithful to one’s inner truth. And to feel that this is not only permitted but welcomed.

Home, in this sense, is a space where authenticity is celebrated. Where it is received with joy, gratitude, and admiration. A space where one’s presence is meaningful and enriching. Home is not merely a place that accepts us. It is a place that grows because of who we are.

Human beings carry an overt and hidden aspiration to journey home. The more a person engages in awareness, growth, and transformation, the more this movement becomes central. When awareness is distant, this longing fades, replaced by survival and adaptation.

Healing passion adds a crucial layer to this journey. Healing passion is the journey to one’s most authentic self. And what could be more authentic than a positive and legitimate resonance with one’s passions?

The message is clear. Your passions belong here. They are welcome. They are needed. A healthy home does not ask you to please anyone or adapt artificially. It invites you to bring your essence. Your uniqueness. Your inner divinity. This is your greatest contribution.

Each person carries a unique creative charge from the source. But this charge can only be expressed through trust in healthy passion and practice of its expression. A healthy home provides tools, guidance, legitimacy, and support because it knows it will expand through the authentic expression of each individual.

Thus, a person’s task is to remain on a continual journey home. A journey to healthy passion. A journey that renews itself again and again.

At this stage, we are invited to imagine this reality as possible. Both internally and externally. A person must insist on inhabiting spaces where their passion is not merely legitimate, but necessary.

This is the true home of the human being. Personally, familially, socially. A place where one can say: I am here. My uniqueness is present. It matters. It is valued.

When passion becomes central and supported, a healthier way of life emerges. Every person has a space where this can occur. A space where curiosity and interest in passion exist. Where belonging is based on expression, not self-erasure.

How healthy it can be for individuals and society when belonging is possible through authentic passion.

Healing passion is indeed a journey. A journey that mirrors a person’s life story. One can choose to let this story be guided by the aspiration to heal passion. The question of what I am doing with my life receives a clear answer. I am seeking the way home. To the state and mindset in which I express my natural and healthy passion as fully as possible.

This is why we are here. This is why this book was created. This is why this idea exists. And this is why group processes emerge to help people recognize their inner home. When a person grants themselves legitimacy for their passion and persists in seeking it, they eventually project this outward, shaping environments that value and need healthy passion.

This is the evolution of a healthier humanity. One grounded in the ability of individuals to realize their passion and in the capacity of social spaces to affirm that this realization is essential.

When these conditions exist, a space emerges that truly supports and cultivates the healing of passion.

Practice Questions (answer in handwriting or share in a practice group):

  1. What does “coming home” mean to you emotionally and spiritually?

  2. Are there spaces in your life where you feel you can fully be yourself and express your passions with welcome and appreciation?

  3. Do you feel an inner “home” beginning to form that allows your passions more legitimate space to grow and influence your life?

  4. What “controversial” step might nevertheless help your passion find a new channel of expression?

  5. What might you need to reduce or let go of so that your passion feels safer to exist and express itself?

Chapter 25: Passion as a Theme That Requires Focused Healing Processes

Chapter 25 opens Part 9 of the process. This part is devoted to the central title of the entire journey: Healing Passion. At this stage, we begin to focus directly on the concept of healing itself, on tools of healing, on understanding the path of healing, and on recognizing that healing passion is not a single, isolated action, but rather an ongoing way of life.

Very often, when we hear the word healing, we associate it almost automatically with pain, difficulty, illness, disorder, dysfunction, or pathology. Healing is perceived as something that is needed only when something has clearly gone wrong, when there is an obvious problem, when there is a symptom that cannot be ignored. From this perspective, it is not always easy to understand that human passion itself requires healing, asks for healing, and can undergo a deep and meaningful healing process.

Human passion is often perceived as something self evident, almost transparent. And precisely because of this, it is a subject saturated with misunderstandings, distance, and alienation within the human sphere. Passion is frequently perceived merely as desire, and very quickly it acquires associations of negative passion, impatience, immaturity, an inability to delay gratification, or something childish and irresponsible.

When passion is viewed in this way, it becomes clear why it reaches a state in which it needs healing. Yet the healing that is required is not only at a surface or behavioral level, but at a much deeper, far more significant, and far higher level. Passion is an inner channel of communication. It is a channel that connects the person to deep inner parts of themselves, to their authentic voice, to inner messages that cannot pass through other channels.

Passion is the way through which a person transmits their inner messages, their calling, their direction, their longing. This is how essential passion is to human life. Later in the book we will also explore its spiritual dimensions. But at this stage the goal is clear and focused: to identify passion as a central theme that requires focused healing processes. Such identification necessarily includes recognition of the pain that exists within passion.

This includes acknowledging that passion, on many levels, is currently in a suffering state, a distorted state, and at times even a pathological one. It includes the painful yet necessary recognition that, with very high probability, you who are reading this book are living with wounded passion. With passion that has been hurt. With passion that has become confused.

There is a subtle, almost unspoken social narrative in which parts of the existing social structure are built upon injury to human passion. This is one of the foundations of an old structure, a structure that is now asking to change. Whoever reads these words, and whoever is on a journey of self inquiry, meaning, inner divinity, purpose, growth, and transformation, is willing to look also at painful places. At wounded places. At places where there is suppression, confusion, and blurring of truth. Such a person is willing to look there and ask themselves: What are my healing processes?

At this point, a very basic and primary question arises, one that stands at the foundation of any healing process whatsoever:
Am I willing to acknowledge the pain?
Am I willing to acknowledge that there is a problem here?
Am I willing to recognize that my passion is wounded?

Am I willing to see that I am accustomed to living in relationship with wounded, confused, and constricted passion, without even noticing it? This is a critical starting point for any healing process. Everything begins from there.

Life itself presents human beings with pain, difficulty, and suffering not in order to punish them, but in order to invite them into healing and transformation. From difficulty one can grow. From pain one can learn. From suffering one can expand. This is the value of difficulty, the value of pain, the value of suffering. At the level of the soul, there is a lesson here. A lesson that is indeed painful, yet carries within it a profound potential for change.

Pain forces a person to arrive at a crossroads. At this crossroads, a choice exists. A person can choose to enter a healing process, or they can choose to remain stuck in a victim position, to continue complaining, or to continue pretending that there is no choice but to go on this way. That there is no alternative. That there is no other possibility.

When a person chooses the path of healing, and is willing to enter processes of experiential inquiry, emotional inquiry, spiritual inquiry, and also intellectual inquiry, when they are willing not to give up and to continue along this journey, they will indeed reach a moment in which they feel that they have entered a path of healing. From the moment a person mobilizes themselves for this journey, healing processes begin to take place. They discover new, healthier forms of the very thing they seek to heal.

But everything begins with recognition. With recognizing that there is a subject here that requires healing. With recognizing that my passion is distorted. Your passion is distorted. Our passion is distorted. This is not a judgmental position, nor is it bad news. It is a diagnostic, observing, human position. A position that acknowledges the limitations of the human story and recognizes that the time has come for healing, change, and transformation.

Healing is possible. But it is possible only if we see. Only if we identify the pain, the frustration, and the longing for a more functional and healthier state of passion.

This recognition can begin through simple yet deep questions:
To what extent do I know how to experience my passion?
To what extent do I know it?
To what extent do I trust it?
And to what extent do I know how to bring it into action?
In which areas do I succeed in doing so, and in which areas do I struggle greatly?

When this inquiry is carried out with honesty and inner fairness, a deep difficulty often emerges in fully and openly listening to passion. It becomes clear how accustomed we have become to suppressing passion, not trusting it, dismissing it, and at times even belittling it. And all of this often occurs as a result of social pressure, the need to belong, fear of rejection, and the desire to be loved and accepted.

Passion is a very personal language. A deeply individual one. No one else can truly understand your passion as you can. Therefore, the relationship with it requires an open, attentive, and containing inner dialogue. Where do I struggle to allow myself to feel passion? And where do I perhaps feel passion, yet struggle to do anything with it? Is it out of fear of failure, fear of rejection, fear of ridicule, or even fear of success?

All of these questions are vital when we choose to ask ourselves seriously:
Do I want, can I, and am I willing to heal my passion?

There is a promise in this journey. There is magic in this journey. There are gifts for those who choose to walk the path of healing passion. But this path begins with a simple and profound understanding: passion is currently wounded. And it requires a gentle hand, a restoring hand, and firm yet compassionate guidance toward its transformation, toward its healthy version.

That healthy version exists. It is healthy nature. It is deeply present within. And we are here to uncover it, to restore it, and to learn how to live from it once again.

Questions for Practice (Answer in handwriting or share in a practice group)

  1. What are the first five quick associations that arise for you with the word “healing”?

  2. What sensations arise in you when you encounter the phrase “healing passion”?

  3. How do you feel about the possibility that your passion is now entering a deep and ongoing healing process?

  4. What do you think will change in your life when your passion undergoes several significant stages of healing?

  5. Are you willing to accompany yourself and your passion on a healing path, with patience, compassion, and willingness to commit? Please write a kind of personal declaration regarding this.

Chapter 26: When Passion Is Not Healed, All Other Healing Processes Are Limited and Often Stuck

I would like to open this chapter with a brief reminder of what we have already addressed, and especially of what emerged in Chapter 16. In Chapter 16 we spoke about the fact that passion is the engine that allows transformation to occur. Not as a marginal addition to the healing process, but as a central and necessary component, without which it is very difficult to initiate deep and sustained change.

To illustrate this, we can imagine a healing process as a kind of dish cooking on the stove, much like when we prepare a soup or any other cooked meal. We place various ingredients into the pot, vegetables, water, spices, and as long as the pot is on the heat, reactions take place within it. The ingredients warm up, soften, mix with one another, and change, until eventually a new dish emerges, different from what we placed inside at the beginning. The dish itself is a process of change, of transformation.

For these reactions to occur, for change to happen, heat is required. Without heat, or when the heat is very weak, the process barely progresses. The ingredients remain in their original state, or change only very slowly.

In this analogy, passion is the heat. Passion is the fire that allows all the components of a person’s healing to operate, connect, move, and flow. Heat changes the frequency, the vibration, and the level of movement of the materials. From a physical perspective, this is what characterizes a state of heating: the molecules move faster. In contrast, in a state of cooling, movement slows down, until eventually a state of stagnation is reached.

The same is true in emotional and psychological processes. When passion is not present, or when it is injured, processes tend to get stuck. They lose movement. They lose flow.

Therefore, it is important to say this clearly: when passion is not healed, all other healing processes are limited and often stuck. Many times, a person tries to deal with a certain difficulty, a conflict, or an ongoing problem. They think about different approaches, try various methods, invest a great deal of effort, and sometimes do so over a long period of time. Yet despite all these attempts, real change does not occur, or it stops at a certain point.

When this happens, there is room to pause and ask a simple but fundamental question: what is happening with my passion? Where is my passion injured? Where is it not being given space? Very often, precisely in the place where there is a stubborn and persistent problem, there is also a wound in passion. As long as this wound is not addressed, the entire healing process struggles to move forward.

We can put it this way: trying to heal without healing passion is similar to trying to cook a dish without turning on the stove, or by settling for very low heat. The process may begin, but it will not reach completion. Passion is what heats the engines of the psyche for change.

Later in the book, we will further deepen the idea that passion is a kind of communication channel between the divine aspect of the human being and the human aspect within them. A channel that connects a space that sees the broader picture with the physical, everyday space that sees a more limited picture. This channel of communication is what pushes the process of transformation and drives the healing process.

When a certain process becomes stuck, it is often a sign that something is missing in the way we are relating to it. Then a person may find themselves trying again and again to address the same issue in the same way, without stopping to ask whether passion might be missing here. If we have not succeeded several times using the same approach, what is the point of trying again in exactly the same manner? Very often, what is missing in these repeated attempts is attention to the question of passion.

Passion as a foundation for healing. Passion as the force that pushes a person toward a new place. Here it is important to clarify what healing is. Healing is not only relief from symptoms. Symptom relief can sometimes be a stage, but it is not the essence of healing. When we settle only for reducing pain or blurring symptoms, we miss the broader picture.

In the broader picture of healing, we are speaking about a transition from one energetic state to another. A higher state, one that is more fluid, more connected, more creative. This transition is transformation. It is a change that allows a person to encounter new capacities, new perspectives, and possibilities that were not previously available.

For this transition to occur, an addition of energy is required. Something that pushes, motivates, and allows a person to agree to change. Something that gives courage to see differently, to take risks, to leap into territory that was not familiar before. This addition is passion.

Passion is the force that allows a person to do what currently appears impossible or unreasonable. It allows one to leap over fears, doubts, and resistances. It allows, at least for a time, setting aside excessive logic that so convincingly explains why change is not advisable.

Passion, by being warm, emotional, and action driven, enables the leap of healing. Therefore, when passion is not addressed and not healed, other healing processes remain limited. They lack fuel. They lack fire.

We can return once again to the cooking analogy. The vegetables in the pot do not change on their own. They have no interest in being cooked. They need heat. Only heat allows them to encounter their ability to change, to soften, to blend, to become something new. They do not disappear. They change form.

So it is with the human being. Healing is not the erasure of who we were, but a change of form. And every such change occurs thanks to the heat, thanks to the presence of passion.

Therefore, I return and emphasize once again. A person who seeks healing, growth, and development would do well to place the healing of passion in a central position. They should ask themselves where their passion is neglected, where they do not trust it, where they restrict it. And which psycho creative tools, and others, can help them heal it, increase trust in it, and turn it into a living focal point.

Every meaningful change a person has made in their life has occurred with the assistance of their passion. And that is why, in this book, we devote so much attention to the healing of passion.

Practice Questions (Answer in writing or share in a practice group):

  1. Give an example of a situation in which passion helped you move past obstacles or blocks to action. Do you remember such a case?
  2. When you approach a challenge with a great deal of passion, what happens then?
  3. When you approach a challenge with little passion, what happens then?
  4. Can you sense, in imagination and in your body, the “warmth” of passion? Write a few lines about this.
  5. Think of an area in your life that feels somewhat stuck or frustrating. Now imagine introducing much more healthy passion into this area than before. What do you think would happen, at least theoretically?

Chapter 27: Healing Passion Means Being Unique, Special, and Different

If we have reached this point, it is a sign that we have already traveled a meaningful distance in the process of healing passion. It is a sign that we have already encountered our passion from different angles, through different questions, through different experiences, and through a variety of perspectives. Reaching this stage can indicate that we may now be ready for deeper work with ourselves, sustained work, work that can be seen as a life practice connected to the healing of passion.

It is also a sign that we may now understand how necessary it is for us to remain in constant awareness of our passion’s need for healing. For cleansing. For clarification. So that we may hear its clear voice, and so that we may activate it in a way that benefits us, rather than being repeatedly drawn into negative passion, partial pleasure, and addictive patterns.

This chapter seeks to offer a meaningful psychological perspective on one of the deeper reasons for the suppression of positive passion. Positive passion is the one that carries messages coming from the higher self, from the divine within, from the soul, toward the human part of us. This chapter seeks to deepen the understanding that healing passion is not only an internal process of relaxation and purification, but also a process with profound implications for identity, belonging, and standing within the social space.

Healing passion means, in many respects, being unique, special, and different. On one hand, this is a promising expression. A curious expression. An exciting expression. Every person is unique, special, and different in their own way. Every person has a singular, one time contribution to human existence. Even though there are billions of people on the planet, each one still has a unique role, a unique presence, a unique creation, and a unique life story.

There is something in this message that invites emotional exploration. It invites processes. It awakens curiosity to know people more deeply, because every person carries a unique contribution simply by their presence, and by the way they cope with their challenges here on earth.

And on the other hand, in the very same place where this message is exciting and inspiring, it is also a message that evokes anxiety. Fear. Difficulty. Complexity. Because being unique, special, and different also means deviating to some extent from what is accepted. Straying from the norm. At times, standing outside the mainstream.

Healing passion means being unique, special, and different, and this means that at certain stages of the process, or during certain periods of life, this experience may be accompanied by feelings of loneliness, disconnection, or lack of belonging. Here a deep and significant psychological conflict is revealed between belonging to oneself, loyalty to the inner voice, and belonging to society, loyalty to the environment, to its expectations, its demands, and its accepted standards.

Because passion represents a person’s uniqueness, their personal path of expression, creation, exploration, experimentation, and contribution, the messages it carries will often stand in contrast to certain social norms. This is not an unusual situation. It is not a mistake. In many respects, it is an inevitable situation.

Therefore, an inseparable part of the story of healing passion is the story of a person with themselves. A person who deepens their relationship with themselves. A renewed connection between the physical human being and the higher self, between the human part and the divine part within. In this sense, there is not truly loneliness here. There is a deeper inward connection.

And yet, experientially, there is fear. There is anxiety. There is concern that certain people in one’s environment may not agree, may not accept, may not appreciate, or may not support the precise and authentic expression of one’s passion. And here, stagnation sometimes occurs. Here, due to the need to belong, to be accepted, to be seen as “okay” in the eyes of others, a process of suppressing passion takes place.

The need to belong is a deep human need. At times, it is even a survival need. Therefore, on a psychological level, a person often suppresses their passion in order not to be unique, special, and different. Especially in social environments where uniqueness and difference are not easily accepted.

This conflict is a conflict that every person encounters, has encountered, and will encounter in the context of healing passion. It cannot be avoided. It is impossible not to arrive at crossroads of hesitation and doubt. Questions such as whether it is worth following one’s passion even if it involves paying a familial, relational, or social price are questions that almost always arise along the way.

In most cases, these dilemmas are intensified beyond their actual scope. In many situations, a person can find a way to integrate loyalty to themselves with social belonging. But to do so, they must go through a process. Go through a path. Go through a journey. A journey during which they develop a deep internal legitimacy for their passion. An inner legitimacy that, once established, also begins to resonate outward.

At a certain stage, others begin to reflect back to the person the same legitimacy that the person grants themselves. They begin to approve, to appreciate, and sometimes even to rely on the individual’s unique expression. In the psycho creative model, this is not a threat to society, but rather a condition for its development.

According to this perspective, a healthy society is one that is capable of nurturing the unique, special, and different aspects of each individual, without fearing chaos or the breakdown of social order. In fact, the opposite occurs. The more loyal a person is to their passion, the more their life story, actions, and presence align with their inner truth, the more they contribute to their environment. They become calmer, more creative, more self confident, and they bring unique gifts that are ultimately meant for society itself.

Society is nourished by people being connected to their natural creativity. By people connecting the higher self with the human self. And through this, expressing the divine within them in a practical, everyday, living way. This is a process that expands and develops the entire human space.

Therefore, when we speak here about healing passion, it is important to hold two central elements at the same time. The first is the recognition that there are real fears associated with fully listening to passion and expressing it, mainly due to fear of rejection or damage to social belonging. Every person carries such fears, and it is important to acknowledge them.

The second is the deep understanding that, from a long term perspective, healing passion does not harm belonging but deepens it. It allows a person to belong in their own way, on their own terms, out of loyalty to themselves, rather than out of appeasement or forced adaptation. In this way, the person brings gifts to their environment that arise from authentic passion, and through this contributes to the well being of others.

In this sense, healing passion is not a journey toward loneliness, but a journey toward deeper belonging. Belonging to oneself, and from there also belonging to society, in a way that honors the unique, special, and different nature of every human being.

Practice Questions (Answer in handwriting or share in a practice group)

  1. You are unique, special, and different. How does it feel to be that way?

  2. Give three examples of your uniqueness or difference in relation to the environment you know.

  3. Which parts of you, that express your uniqueness and difference, do you tend to express or show less?

  4. Which aspect of your uniqueness do you currently feel a passion to dare to express more, explore more, experiment with more, and reveal more?

  5. Write a short reflection of 4–6 lines that begins with the words:
    “I am unique, special, and different, and therefore…”

Chapter 28: The Learning and Healing Path Meets the Pain Involved in Certain Passions

In this chapter, we enter the very heart of the healing process.
Healing, as has already been emphasized more than once throughout this book, often passes precisely through the place that hurts, through the place that feels stuck, through the place that feels complicated, unharmonious, heavy, and not flowing.
Here, we focus on this point directly and consciously.

This is where we begin.
This is a journey that repeats itself again and again, not only in the context of passion, but in every area in which a person seeks healing. It is the movement of taking what hurts, what is stuck, what weighs us down, and setting it into a transformative process toward a place that is more flowing, lighter, more creative, more flexible, and more possible. This is a foundational principle in emotional work and in conscious development.

We call this process emotional transformation.
It can also be called a return to healthy nature. As described in earlier chapters, passion is a healthy nature. It is not an addition to life, and it is not a luxury. It is a natural asset that a person arrives with into the world. It is present from the very beginning.

Passion exists as part of the human being’s basic structure.
It can be seen as part of the emotional and creative DNA with which a person is born. It is a connection to the inner, deep, and one could also say divine parts that communicate with a person through passion. Within this structure, passion always exists, even if it is not visible, even if it is suppressed, even if it is complicated.

When we engage in a process of healing passion, we are in fact returning to the source with which we arrived.
We are not inventing something new. We are not creating passion from nothing. We are gradually removing the blockages, the complications, and the defense mechanisms that developed over the years around this natural asset, and we are trying to restore it to a more functional state, or at least to an improved one.

This is the healing process.
And when we seek to heal passion, there are two central elements that require our attention.

The first element is recognizing that passion needs healing.
Not taking it for granted, and not assuming that I already know everything there is to know about my passion. A large part of passion is hidden, concealed, compressed, and suppressed, following injuries it has experienced throughout life. A person must recognize that there is a path to walk here, a continuous path of healing passion.

This is why this process was created.
This is why this book was written.

The second element is recognizing that there is work to be done.
There is practice to be done. Ongoing, regular practice, one that we return to again and again, similar to a process of recovery. Healing passion does not happen by itself, and it does not happen without a repeated decision.

Even today, I am searching for my passion.
Even today, I am listening to it.
Even today, I want to heal it.
Even today, I want to help it awaken and become a meaningful part of my life.

It is entirely reasonable to assume that at a very young age, a person experiences events that teach them to suppress their passion.
Natural passions such as the passion for closeness, warmth, attention, recognition, play, adventure, amusement, and touch. When such passions do not receive an appropriate, reasonable, or sufficient response, they are injured.

At an early age, a person learns that it is better not to desire.
Not because passion is unnatural, but because it is painful to desire and not be able to fulfill that desire. It hurts to long for a certain kind of love and not receive it. It hurts to long for touch and not receive it. It hurts to want and not encounter a response.

The result is the repression of passion and the denial of it.
Only when a person denies their passion do they succeed in protecting themselves from the pain involved in feeling it and from the disappointment of its non-fulfillment. Therefore, when we seek to heal passion, we have no choice but to meet again the pains associated with certain passions.

This will not be a walk in the park.
It is not a smooth process. The more a person dares to approach their passions, the more they encounter the mechanisms they developed in order to avoid disappointment. Sometimes, without noticing, they even create quick disappointments for themselves.

For example, an adult attempts to realize a certain passion and encounters an obstacle. Something does not work out. Something does not unfold as expected. They stop, feel disappointed, and say to themselves, here it is, it is not possible. The passion is not relevant. What was I even thinking.
This event, these thoughts, and these feelings are an early and effective defense mechanism that was developed in the past, designed to prevent giving too much space to passion, out of fear of the pain involved in its non-fulfillment.

In an unconscious way, the person repeatedly reenacts the experience of non-fulfillment, and in doing so prevents themselves from the healing and exploratory process that passion needs in order to truly be realized.

When we open this space and invite the system to search again for the healthy nature of passion, the positive, healing passion that leads a person toward creative and healthy expression, it is completely natural that we will encounter pain and stuck places along the way. These are early defense mechanisms, and they do not give up easily.

We will need to test ourselves again and again.
To show ourselves that we continue to believe in passion even when things get stuck, even when it hurts. Passion is there, but sometimes in a state of suppression, compression, and fear.

Only when we practice again and again renewing our trust in it, and again and again seek ways to realize it to the best of our ability, does the healing process occur. No more than that is required. To do the best we can, and to return to it. To do the best we can, and to return to it.

When things seem stuck, we understand that this is part of the path.
We continue to ask passion, what now, what do you want. This kind of dialogue, one that does not rush into despair and does not rush to surrender to disappointment, enables real work with the walls and the pain.

The phrase to do the best I can is meant to address the emotional reflex of disappointment and despair.
The role of the person in this process is not to succeed according to some external standard, but to remain in movement. To search for the next step. To move from a stuck place to a place that begins to move.

This is healing.
This is the path.
And this is the responsibility of the person on the journey of healing passion.

Practice Questions (Answer in writing by hand or share in a practice group):

  1. Give one example of a specific passion that is experientially connected, for you, with pain. What would you like to share about this at this moment?

  2. Why does this passion, or its expression, or even contemplating it, currently evoke pain in you?

  3. Are you willing to observe this pain with more patience, compassion, and understanding than you were able to in the past?

  4. Do you now see a possibility that, in one way or another, this passion could be given space for a positive, nourishing, and non-painful expression?

  5. How do you feel about this possibility, of shifting a painful passion toward a new opportunity, a new form of expression, that would allow it to exist and even flourish without pain and with greater contribution to your life?

Chapter 29: Transformation of Passion-Related Post-Trauma

This chapter focuses on the transformation of passion-related post-trauma. The central claim of this path, of this journey, and certainly of the present chapter, is that every person carries within themselves passion-related post-trauma to some degree.

Every person carries scars. Every person carries memories of pain that are associatively connected to their healthy passions, to their natural passions. Every person has learned, in one way or another, as part of their process of integration into human society, to suppress passions, to ignore passions, and at times even to belittle them, condemn them, and relate negatively to others who attempt to express their passions. All of this occurs as a result of ongoing social pressure that transmits clear, and sometimes implicit, messages according to which a person’s natural passion is something that must be reduced, restricted, and not trusted.

These messages teach the person that passion leads to loss of control, that passion may cause harm, and that ultimately it may lead to destruction. Messages of this kind create post-trauma. Passion itself is a natural force. It seeks expression. It peeks out. It emerges. It offers itself. The person tries. The person experiments. And then external responses arrive, sometimes familial, sometimes social, sometimes educational, and the person is hurt. This process repeats itself again and again, until an unconscious choice is formed to reduce the expression of passion in order not to experience that same trauma, that same injury, once again.

When a strong passion, a strong desire, a strong longing, encounters a barrier of condemnation or delegitimization, a great pain is created. It is painful to long for something and at the same time to encounter an inability to realize that passion, to the point of receiving a negative response to its very existence. This is painful. It creates inner traumas. Every person has encountered, in one way or another, attempts to express passion naturally, as their inner voice urged them to do, and in response an inappropriate or unfit reaction arrived, leading them, at that moment, to perceive their passion as something from which it would be better to distance themselves.

We are here, within this process, in order to bring about a transformation of this post-trauma. Transformation means a transition from a stuck, cumbersome, complicated, fearful, and apprehensive state to a flowing, renewing, courageous, and creative state. This transformation is possible, and that is why we are here. All of the psycho-creative tools found in the psycho-creative library, and in the activities of the psycho-creative world as a whole, assist a person in reconnecting with their natural ability to transform what is stuck within them.

This is why we place this topic here as a central one.
We acknowledge that passion-related post-trauma exists, and that it is, to a large extent, a kind of human social profile. There is no person who does not carry it. We acknowledge this. But we do not agree that this is how things must remain. We challenge this convention, this norm, because there is something unhealthy within it, and this unhealthiness can, and should, be healed.

A person cannot grow and develop without the intensive and daily support of their healthy passion. A person needs their healthy passion in order to live the life they aspire to live. Therefore, the process begins with recognition. Transformation cannot occur without recognizing the problem, identifying it, and admitting its existence. We must stop avoiding, escaping, and ignoring. There is a problem here. There is a collective pain that has become normalized.

When the suppression of passions becomes a condition for belonging to what is perceived as normal, a deep problem is created within the social space. The normative collective becomes, in effect, a collective that suppresses its passions. This becomes part of the condition for belonging. And this is the problem we are addressing here.

Those who are in this process, those who choose to heal their passions, are still, at least at this stage, in the minority. It is possible to find a community of people who recognize the need for healing passion and to feel a sense of belonging there, but many people in the surrounding environment will continue to see free and natural expression of passion as dangerous, abnormal, or non-normative.

Therefore, it is essential that those who are here understand that the transformative process begins with recognition of the negative place, the stuck place, and with consent to undergo a process that will release this place and transform it into a flowing, creative, generative, and renewing space. There is a temporary price to this. At certain stages, you may feel less belonging to groups you once belonged to, groups whose unspoken codes included suppression of natural passion or unconscious belittling of it.

If you are willing to pay this temporary price, if you are willing to be pioneers even when you are not always understood, the transformative process awaits you. You can train in it, and you can receive the gifts it brings. First and foremost, the release of healthy passion. The release of the ability to feel energy rising along the spine, through the lower abdomen, to the heart, to the throat, and to the hands. Energy that pushes toward change, renewal, creativity, creation, surprise, and at times even revolution.

This energy is there. It has not disappeared. It is waiting. In order for it to come to light, a process of transformation is required. A process that includes recognition of the stuck state, recognition of passion-related post-trauma, reduction of excessive self-criticism around passion, an increase in self-love toward oneself and toward one’s passions, and experiential and emotional practice of identifying passions, placing them at the center, and moving with them into experiments, adventures, trainings, and practices.

This is the transformative process. And if you are here, in Chapter 29, this process has already begun within you. Your role is to continue it. To practice it. To practice emotional transformation. To look at wounded passion and say to yourself: I intend to heal my passion. I intend to trust it more. I intend to train with it. To turn it into a habit. To give it more credit. To play with it. To give it a chance. To give it space.

This is how the process unfolds. This is how healthy passion awakens. This is how transformation is created. And ultimately, what is transformation if not a return to healthy nature. A deeper closeness to who I truly am. And who I truly am, who you truly are, who every person truly is, are beings who carry healthy passion connected to an inner divine aspect. When these cooperate, a state of growth and development is created. This is the realization of healthy passion, which is the healthy way to exist.

Practice Questions (Answer in writing by hand or share in a practice group):

  1. Give one example of something you deeply wanted and dreamed of, but that was completely unavailable to you. What sensations do you remember in relation to this experience?

  2. Which passions arise within you repeatedly, yet you cannot see any way to grant them realization or expression?

  3. If we imagine that a person has a natural “passion muscle,” I invite you now to look at your wounded passion, at that injured muscle, and write here: what do you see? What kind of experience does this evoke in you?

  4. When you learn to transform the post-trauma of your passions, what do you think will change in your life?

  5. Imagine that you meet the authentic, raw, and primary passion within you and that you embrace it tightly. What might happen then? How does it feel? What will occur when your natural passions are surrounded by love?

Chapter 30: Pain Gains Value and a Place in the Journey of Healing Passion

Pain is one of the most significant subjects in the journey of healing passion.
It is significant both for understanding the difficulties and challenges that accompany the process, and for understanding the inner tools and movements that are required in order to reach a state in which passion can truly be healed. It is impossible to engage in the healing of passion without giving space to pain, without understanding its role, and without recognizing that it is an inseparable part of the path.

At times, when we think about passion in its positive sense, we immediately imagine pleasure, excitement, energy, movement, and a clear inner drive. This is how it should be, and this is indeed a healthy way to think about healthy passion. Yet when this is the only image we hold regarding passion, and when we expect only this kind of experience, a difficulty arises. This expectation may lead us to want to skip a very necessary stage in the process, namely the stage of transformation, which in most cases begins precisely with pain.

In previous chapters, I spoke about the transformation of post-traumatic passion, and about encounters with pains that are connected to specific passions. Here I want to emphasize once again a central point: very often, the path toward positive passion passes through pain. Pain functions as a kind of signpost. One may imagine it as a stone placed at the entrance to a cave, while inside the cave lie precious treasures, vital parts of ourselves, passions we long to reconnect with. That stone blocks the entrance, and that stone is represented within our inner world as pain.

The human tendency to flee from pain is natural and universal. Almost every person tries to avoid pain, deny it, or distract themselves from it. Yet when it comes to emotional and mental pain, this avoidance carries deep consequences. As long as we deny our pains, evade them, or develop too many ways to bypass them, we also prevent ourselves from encountering our healthy passion, especially in those areas where passion is blocked by pain.

The process of emotional transformation, which helps awaken passion anew and remind us of its importance, usually begins with a simple question: what is present right now. Very often, this question immediately turns into another question: what is interfering right now. What hurts right now. What feels stuck right now. We begin from this place, not out of obsessive engagement with pain, and not out of adopting a victim mindset, but out of an understanding that beneath the pain, alongside the pain, or within the pain itself, there is freedom.

This freedom is not accessible to us as long as we are unwilling to pass through pain. As long as we are too afraid of pain, overly cautious around it, and develop complex strategies to avoid encountering it, we block the flow of the healthy and natural passion that seeks to act through us and assist us in bringing into the world what we have to offer.

At times, the creativity that emerges from the realization of passion first encounters barriers of pain. Sometimes the pain does not appear in a sharp or clear form, but rather as a vague sense of resistance, as avoidance, as hesitation, as reluctance to approach the realization of passion. In this space, inner statements also appear, such as: it is not possible, I cannot, it is not practical, I do not have time, I do not have the means, I do not have access. A person can be very creative precisely in preventing the realization of their own passion. This creativity stems primarily from inner pains that the person fears encountering.

This fear is not imaginary. When a person gives themselves the freedom to experiment, to take risks, and to move more and more in the direction of their passion, they may indeed encounter pain. In that sense, they are right. These pains are there. Yet they are not enemies. They are developmental challenges. The moment we are willing to meet them, pass through them, transform them, and identify the passion hidden behind them, we gain a deeper connection to ourselves.

One way to look at emotional pain is to see it as blocked passion. Pain is energy that seeks to flow and meets an obstruction. Energy that seeks to break through and encounters a wall. This repeated collision creates pain. In this sense, pain is a marker. It is a hint. It points to the place where passion resides, and to the place where the tools required for its realization are located.

Therefore, it is okay that it hurts. It is not a sign that something has gone wrong. It is okay that there are resistances. It is even okay that we generate excuses that explain why we are not realizing our passion. All of these are expressions of pain. When we understand this, and when we meet pain with compassion and agree to allow it to undergo transformation, we begin to recognize its other face: a healthy passion that seeks to be realized but is stuck behind fears, emotional memories, and past experiences.

At times, we discover that fears and pains that are no longer relevant continue to operate as if they still are. They can dissolve if we dare to approach the pain, observe it, and introduce into it practices of passion, practices of change, and practices of a creative approach. Slowly, at a pace that suits us. Through repeated observation, through play, through creation, through movement.

In this way, we discover that within the word pain lies an opportunity for growth and development. The message of this chapter is clear: it is okay that there is pain. It is okay that there are barriers. It is okay that there is avoidance. All of these are temporary states of stuck energy. Energy that can be moved, if we choose not to be so afraid of approaching pain.

When we approach it, play with it, observe it from different angles, and repeatedly ask the question what passion is hidden here, we allow the stuck energy to become movement. This movement dissolves the barriers, allows passion to begin flowing, and gradually also reduces the pain itself.

Practice Questions (Please answer for yourself in handwriting or share in a practice group):

  1. What do you think about the possibility that, at least sometimes, emotional pain actually symbolizes a passion that has encountered a wall, and that this very collision gives rise to pain?

  2. Observe an emotional pain or emotional difficulty that you are dealing with or encountering recently. Can you describe it in some detail?

  3. Now, try to imagine that within this pain there also exists a healthy passion that is hidden and stuck. Can you guess in which direction this passion would like to move if it were not blocked? Describe as fully as you can.

  4. What happens when you try to embrace your pains just as they are, without trying to change them or even understand them, simply to embrace them?

  5. When you embrace your pains, can you sense them changing slightly in their form, perhaps beginning to move, perhaps asking you to take them to new places in your life?

Chapter 31: Communication Between the Human Self and the Divine Self

In this chapter, we set out from a certain assumption. It is important to state already at the beginning of the chapter that this assumption cannot be proven using ordinary logical tools, because it operates in domains that lie beyond the range of everyday rational understanding. One can bring logic into it, one can explain it from different perspectives, but it cannot be proven. This is especially true when we are dealing with a concept such as the Divine Self.

According to the perspective presented here, a perspective that I am not alone in holding and that has accompanied me for nearly thirty years, a person’s passion is the way through which they identify the inner guidance that directs them. One may call it the inner voice, and one may also call it, in another conceptual framework, the person’s Divine Self. It is the same inner part that guides a person in how to develop, how to grow, and how to move forward along their life path.

When we speak about concepts such as God or the Divine Self, many cultural associations are often evoked. In most cases, these associations are linked to a sense of distance between the human being and what is referred to as the Creator, the Universe, or God, depending on the language and the cultural or religious framework in which the person was raised. In this chapter, however, the intention is not to refer to these concepts as they appear in religious frameworks. Here, the term “divine” refers to the higher part of the human being himself.

The Divine Self is understood here as the spiritual part of the person. This is the part that sees one’s life story from a broader perspective, a part that is connected to the life path, the life plan, karma, and the central events a person encounters along the way. It is also the part that nourishes the person with inner guidance, suggestions, and ideas, while leaving the choice of how to act in the person’s own hands. This is the structure within which we exist. This is the agreement.

This inner guidance does not appear through logical explanation. It appears through the channels of passion. Passion is the experiential expression of intuition. Intuition brings information into human consciousness not through reasoning, but through a clear inner sensation that is accompanied by passion.

Here we encounter one of the central reasons why passion needs healing. Very often, a person is consciously blocked from their intuition and from the messages that seek to pass through them from the Divine Self within. When passion is blocked, this channel of communication is also blocked. That is why we are here, to heal passion and to allow this communication to be released and to flow.

When we speak about communication, it is important to emphasize that this is a two-way flow. If one side, the Divine Self, communicates through passion, then the human side is required to be ready to receive. This readiness includes an agreement to believe, an agreement to give space, an agreement to play with inner guidance, an agreement to go on adventures with it, and an agreement to trust it, even if only partially.

When such readiness exists, the possibility of communication opens. The human response to this attempt at communication occurs through action. The person responds by trying, to the best of their ability, to realize the passion, to move closer to it, to experiment with it, and to give it space and a genuine chance, in accordance with their abilities at the current point in time and in the points in time that follow.

The realization of passion is a movement toward the unknown. It involves risk, change, and an outcome that is not known in advance. Because of this, it is completely natural for fears, doubts, and inner criticism to arise. At times, a thought may appear that similar things did not succeed in the past, or did not succeed for others. These are emotional barriers that appear as part of the process.

These barriers are not a “mistake.” They are challenges. They are inner obstacles whose role is to train the person to move through them, to find strength within themselves, and not to believe them as if they were absolute truth. Feelings of no chance, impossibility, or “I cannot” are expressions of these barriers, and they tend to appear precisely when a person is approaching the realization of their passion.

The dreams, fantasies, and longings that arise through passion often seem larger than life, and at times even excessive. In order to approach them, emotional reserves are required, along with a willingness to experiment and a willingness to go further, even without certainty. When a person allows themselves to give space to passion and to act with it to the best of their ability, regardless of the outcome, a flow of communication begins.

The moment passion moves from the inner space into the outer space, room is created for additional information. One passion invites the next. The person discovers dreams that they did not know existed within them, because they were not yet ready to sustain this communication. This is how the flow is built.

Therefore, it is important to emphasize one central tool: the outcome does not matter. The person’s role is to do what they can. To take the next step, the first step or the second step, according to the moment in time. This is the person’s role within the communication between the human self and the Divine Self.

As the person continues to act in this way, they receive more ideas, more guidance, and a greater ability to realize passion. The ability itself improves as the communication improves. When passion becomes a meaningful priority in a person’s life, and when it is seen as a path of communication with the Divine Self within, the inner flow expands and additional tools appear.

This is one of the deeper expressions of the journey of healing passion. The more space a person gives to passion, both in the heart and in action, the clearer it becomes that it is worthwhile to continue on this journey, and worthwhile to do, in every moment, whatever one can in order to realize it.

Practice Questions (Please answer in writing by hand or share within a practice group):

  1. How do you feel right now about the expression “the Divine Self within me”?

  2. What do you think about the possibility that your Divine Self is communicating with you through the channel of your passion, right at this moment?

  3. What is the most burning passion within you right now? What is the sweetest dream you can currently identify as existing within you?

  4. What do you think about the possibility that there exists within you a unique ability to “fly” toward this dream, through human tools, through what you can actually do, even in these very days?

  5. Would you like to say something right now to the God within you, in light of what we discussed in this chapter? What do you think about writing a letter to this inner God right now, allowing yourself to write everything that is in your heart and in your thoughts, addressed to it?

Chapter 32: Feeling Passion from a Very Deep Place in the Body and the Soul

Feeling passion from a very deep place in the body and the soul. Feeling it, knowing that it is present, giving it space, and agreeing to recognize it as a real presence that exists within the body and within the soul. Passion is not an abstract idea, and it is not merely a thought. It is a living experience that is located in the body, felt in the soul, and arises from deep inner layers. It has its own language, its own way of appearing, its own message, and its own presence.

When we observe passion and agree to feel it, we can identify that it has a very clear energetic quality. It vibrates. It is warm, sometimes hot, and at times even burning. Passion speaks the language of now. Even if we cannot always fully realize it here and now, passion itself always speaks in the present tense. It seeks recognition, listening, and presence within the now.

If we wish to heal passion, we will want to bring full attention to it within the now. If we wish to improve our communication with the divine self within us, we will want to improve our communication with our passion now. These two processes are directly connected. Passion is one of the central channels through which this communication takes place.

Therefore, we will want to learn to recognize, through directing attention, that passion exists within us. We will want to be able to ask ourselves what our passion is saying, and to feel the answer as an immediate response in the body and the soul together. Sometimes we feel it in the hands, sometimes in the legs, sometimes in the throat, sometimes in the belly. In any case, it can be felt in a clear bodily way.

This ability is of very high importance in the process of healing passion. Healthy passion, passion that is not addictive, is characterized by a very specific bodily presence. We can learn to distinguish between positive passion and negative passion, among other ways, through bodily sensations. What is sometimes called a gut feeling. A sensation in which you feel an inner knowing. It moves you. It pushes you forward, even if you do not understand why. You feel it, and it feels right to you.

Part of the skill of healing passion is improving the ability to feel it, to identify it as located in the body, as an existing phenomenon. Healthy passion has never fallen asleep, and it has never disappeared. It may simply be that we stopped giving it the attention it deserves. It may be that we redirected the attention that was meant for it toward its replacement, toward negative passion that is connected to addictions and partial pleasure.

Here, too, it is important to distinguish. Even within addictions, we encounter passion that seeks immediate satisfaction. We know that in such cases it is better not to respond to that immediate satisfaction. This is part of the recovery process. Paradoxically, healing our relationship with the now requires us to learn to listen to the now of healthy passion, and less to the now of unhealthy passion.

There is a similarity between the two, and it is good that there is a similarity. This similarity teaches us that there is a certain quality, a certain nature, that we do not need to eliminate, but rather learn how to work with correctly. That same strong inner call that pulls us within addictions toward the immediate satisfaction of partial pleasure is very similar to the authentic inner call to move now, to advance now, with healthy passion. In both cases it happens now, and in both cases there is a quality of impatience.

Here a central distinction appears in the healing process. The appropriate response is divided into two main steps. The first step is to learn to identify negative passion and to choose to delay it. In this way, an unused passionate space is created, a space that can be refilled. This is a learning process of refusing, in the present moment, in the now, the repetitive satisfaction of partial pleasure produced by addiction.

At the same time, we will want to learn how to relate correctly to the now of healthy passion. There, unlike negative passion, it would not be correct to restrain ourselves excessively or to postpone too much. Healthy passion is a vibrant, burning, and vibrating energy. It is already in motion. It is already present. It needs a response.

The mature and responsible response to healthy passion is not necessarily immediate and large-scale realization, but rather small steps. This is a state in which I say to myself: right now, in this very moment, I hear my passion. It feels good to me. It invites me to an adventurous leap. I recognize it as an invitation to progress, to development, and sometimes also to taking a risk.

At this moment, I must ask myself, according to the circumstances and according to my resources: what can I do now in relation to this passion. This is a very essential question. If I do not ask it, if I do not examine within the now of healthy passion what I can do, I may drift without noticing into the now of negative passion, into a place where it will already be difficult for me to withstand the pressure it exerts.

Therefore, I must learn to identify negative passion as well, in the body and the soul, to recognize it from the experience that it leads to partial pleasure and addiction, and to choose to block it. At the same time, I will want to choose a path that connects me to the divine self within me. A path in which the deep messages I receive from my higher parts are translated into passion, and invite me now, in this very moment, without unnecessary delays, to ask what I can do.

Here it is important to notice the tendency to respond to excuses such as: I have no time, I have no resources, I am busy. These excuses distance us from bringing passion to its natural place, to the now. Every such postponement has a cost. While I postponed, the now remained empty, and sometimes negative passion enters into that vacuum.

Therefore, the task within the now is to feel the vibration, the warmth, the way passion wraps around us bodily. To continue feeling it, to learn to identify its positive form, the one that intuitively invites us to creative risk. And to do with it what I can now.

There is always something I can do now, even if it is very small.
The very attention, the very choice to act as I am able, is my part in the communication with the divine self within me.
In the next moment, to ask again: what can I do now.
And tomorrow again: what can I do now.

Thus, “nows” accumulate.
More moments, more precedents in which I chose healthy passion. I did what I could. And then passion communicates back to me.
It heals itself, and allows an increasing expression of the healthy passion that has always been within me.

Practice Questions: (Answer in writing or share in a practice group)

  1. How does it feel when passion is located mainly in the limbs (hands or legs)? How does this affect you then?

  2. What happens for you when you experience passion asking to be expressed “right now”? How do you usually behave in such a situation?

  3. Is there a passion within you that you recognize as healthy and guiding you toward growth and developmental risk? If so, what is something you can do in relation to it now?

  4. What is your “now” telling you at this very moment? Can you focus your attention on the “now” and feel its effect on you on a bodily level? Where in the body is your “now” located at this moment?

  5. What do you want but hesitate to do or explore right now? Look for the place where desire and hesitation meet. How does it feel to be there? What does your “now” suggest that you do there, now?

Chapter 33: Practicing Passionate Communication and Taking Pleasure in It

At this stage of the journey of healing passion, we are approaching the end of the book. Yet it is important to state something essential already at the beginning of this chapter. The journey of healing passion is not a process that truly ends. It is an ongoing process, a process that repeats itself, a process that has depth, layers, and necessary repetition. Even after finishing the book, and even after completing all of its stages, it is highly recommended to return to it again. Sometimes even three or four times. This is a deep, meaningful, and essential subject, and every return to it allows for additional understanding, an additional experience, and further deepening.

Turning passion into a central theme in life, and even into a daily theme, is a significant change. It is a personal change, but also a social one. Removing passion from the marginal place, from the exceptional or unusual place, and making it a center of attention, is a profound movement of healing. This is why we are here, and this is what this chapter is about: practicing passionate communication and taking pleasure in it.

We are here in order to take pleasure in our passion. Nothing more and nothing less. This is not an excessive privilege, and it is not a fantasy that is larger than life. It is a proper realization of life itself. Practicing passionate communication and taking pleasure in it.

When we connect to the God within us through passion, we receive, among other things, the gift of pleasure. This pleasure is not merely momentary or sensory pleasure. It is pleasure that arises from the inner connection between different parts within us. A connection that creates a deep feeling of enjoyment, inner alignment, and a sense of knowing that I am on the right path. A feeling that my path is good for me. A pleasure that comes from congruence.

When I speak about practicing passionate communication, I am referring to an actual learning process. There is a tool here for practice, and this is how human beings function. We practice a capacity we were born with and forgot. The more we practice it, the more present it becomes. This is an endless practice. It is a language that we must learn, speak, and practice on a regular basis.

Alongside this language, which we seek to integrate into daily life, other forces are at work. Excessive self-criticism, fears, social pressures, and encounters with people who are not engaged in similar processes. There are challenges, and there are obstacles. In order to reach a state in which this communication, passionate communication, becomes more available and active, we must recognize these challenges.

The worldview presented here, which is a broad worldview and not unique only to the psycho-creative field, holds that a person’s communication with the God within them takes place through the channels of passion and its realization. This is the communication. Communication begins with a message that moves from the higher self, from the God within me, to the human part of me, through the appearance of passion.

The person experiences the divine message as passion. Something within them invites movement. A new choice. A particular adventure. They feel an inner vibration. They feel excitement. They feel passion. In the language of communication, one could say that when a person feels passion, they have succeeded in hearing the message transmitted to them from the God within them, from the God that they themselves are. This is the channel of communication.

Put simply, these are the words of God that exist within a person through their passion. Every person has the God within them, their higher self, and it speaks to them through passion. Through passion it offers guidance, recommendations, and direction regarding the next steps in the journey of growth, development, and expansion.

This is one side of the communication. The other side of the communication is the human response. This response cannot remain only at the level of inner knowing. There is no ordinary verbal dialogue here. The role of the person within this language is to bring the passion into action. To act with it. This is their response.

On one side, passion appears. On the other side, action that arises from it appears. When these two sides occur one after the other, communication has taken place. This is passionate communication. This is a language. A language that has an inner component and an outer component. One can also see in it a feminine component and a masculine component. The inner component is the divine message that appears as passion, not as an authoritative voice, but as a burning sensation in the hands, in the fingers, in the body.

The human component of the communication is expressed through implementation, to the best of the person’s ability, within their physical life. The person does something with the passion, according to their abilities, according to the next possible step for them. And this is something that must be practiced.

In order for us to practice this, it is important that the practice be relatively easy. Practice, by definition, cannot be too difficult. It involves some effort, but it is accessible, possible, and repeatable. Like physical training, like creative training. There is challenge, but not a difficulty that deters or exhausts.

When the practice is too difficult, we create obstacles for ourselves and block passionate communication. Therefore, the role of the person is to do what they can, without extraordinary effort. Not to turn the process into something Sisyphean. The central question is: what is the next possible step for me in realizing the passion. A step that involves some effort, but an effort I can sustain.

We want to create an experience in which the practice is possible and routine. Each day, to ask ourselves what is the next thing I can do in order to realize the passion that excites me now, in recent days. And each day to ask this again, and each day to do so modestly.

There is no need to conquer the mountain in one day. It is not possible, and there is no need. The main thing is not conquering the mountain, but the pleasure and healing that take place along the way. The role of the person is to experiment, to test, to try, and to discover what fits and what does not. In this way, a personal form of practice takes shape, one that allows passionate communication to exist and allows us to take pleasure in it.

What is the appropriate measure for me. What is the unit of effort I can repeat every day. This is truly an art. As a person accumulates more experiences of realizing passion, a change occurs. A sense of pleasure emerges. And when the person fulfills their part in the communication, they receive more messages, more passions, and more guidance.

The person signals back to the divine part within them that they are ready. That they are ready to receive more, and that they will do something with it. Something they can do. Small, possible steps that can be repeated tomorrow and the day after. This also includes knowing when to stop. Not creating burnout. Not abandoning other areas of life.

The goal is to build a form of practice that allows passionate communication to be more and more present, and to take pleasure in it. Over time, as the skill grows, it can be expanded. But it will always remain possible, accessible, and not too difficult.

And thus, exactly in this way, the healing of passion takes place.

Practice Questions (Answer in writing by hand or share in a practice group):

  1. What do you think about the possibility that the God within you “speaks” to you through the channels of passion?

  2. Does this surprise you? Do you have any difficulty with this possibility? Where does it take you right now?

  3. What do you think about the possibility that your part in this “communication” is actually the action you can take in response to the passionate message that reaches you?

  4. What do you think interferes with your ability to be in such passionate communication on a more regular basis than is currently happening?

  5. What brings you the most joy in the concept of “passionate communication”?

Chapter 34: Self-Realization as a Daily Practice

Usually, the concept of self-realization carries associations of a place, an experience, or an event that is greater than others. It is often imagined as something rare, exceptional, extraordinary, a particularly high achievement that a person reaches only after great effort, dedication, and prolonged struggle.

Very often, self-realization is perceived as something that only a few people can attain. It is seen as something vague and distant, almost mythical, and sometimes even as a source of frustration, connected to the feeling that “I am not really realizing myself.” When we work in the spirit of healing passion, we shift the entire worldview around the concept of self-realization. We transform it into something routine, something ordinary, something accessible. Self-realization becomes a daily level of living.

Of course, for this to happen, we need to update our understanding of what self-realization actually is.

Is self-realization truly a rare, extraordinary, life-defining event, one in which a person reaches some ultimate peak, understands everything they need to understand, and arrives at the precise fulfillment of their abilities, mission, and destiny? Or is self-realization actually the realization of the right way to live, on an everyday level, moment by moment, as much as one is able to realize oneself in each moment?

When we bring passion healing into the picture, we make the concept of self-realization more popular, more routine, and more accessible.

When we understand that healing passion, listening to passion, and acting in honor of passion, for passion, and through passion, are in fact the possible form of self-realization available to a person in the present moment, something shifts. When these moments of present-time self-realization accumulate, they indeed create meaningful change over time. At that point, we can build a way of life, a form of existence, that both heals passion and allows us to experience self-realization far more frequently, far more accessibly, and in a way that is satisfying, pleasurable, and rewarding.

When we heal passion, when we allow it to be an inseparable part of our lives, when we talk about it, explore it, search for it, legitimize it, experiment with it, learn to listen to it and trust it more, and when we identify the central passion, the main excitement present in this moment and do with it the best we can, there is no need for anything more. The feeling of “I did the best I could with the resources and possibilities available to me right now” is enough.

This is the role. This, ultimately, is self-realization.

And it happens on a daily level.

When a person is more attentive to their passion, and when they act with it to the best of their ability, they experience a clear inner sense: I did everything I could to follow my passion into the field of action. Inevitably, they will encounter situations in which creativity must lead the way. This is unavoidable, because when you follow healthy passion, which is essentially the guidance of intuition, you are necessarily moving toward something new. Something unknown. Your next step, your growth, your development, leads you to a place you have not been before.

To reach a place I have not been before, I need my creative tools. I need flexibility. I need adventurousness. I need curiosity. It cannot happen otherwise. This is how it works.

As I turn passion healing, attention to passion, and courage around passion into a habit, into a central theme in my life, and as I practice listening to passion and realizing it to the best of my ability, the more central this becomes in my life, the more I lead myself into situations where creativity naturally takes command. It then guides me, step by step, through bold and adventurous movements, toward the realization of the passion I am currently experiencing.

In this way, we can move toward a way of life in which the concept of self-realization changes its proportions. It becomes something that is within reach. Something we can feel. Something we can move toward. Something we can search for. Something we can reach in a matter of minutes, once we reprogram our worldview around self-realization and begin to see it as a way of life, a form of choice, a path of development that places passion at the center.

This is a passion that we no longer fear, no longer avoid, no longer escape from through addictions or distractions. Instead, we do the best we can. We ask, to the best of our ability, again and again: What is my passion right now? What excites me most to do, to change, to choose, to try, to experiment with? What do I feel in my body that is vibrating, almost begging me to take a step, including a step that carries a certain degree of risk?

When these questions are asked on a regular basis, I create a way of life in which they are asked regularly. To stay in this place, I need to consistently mobilize additional psycho-creative tools that help me remain there.

I will need a growing measure of self-love to support placing my passion high on my list of priorities. I need enough self-love to grant myself inner permission to act this way and to cultivate this mindset and this routine. I will need to reduce excessive self-criticism, which tends to doubt passion, belittle it, or dismiss it altogether. I will need practices of emotional creativity to give my creativity more space, more flexibility, and greater accessibility in my life. I will need practices of emotional transformation that help me move from places where I am more entangled in addictions and therefore less connected to passion, toward places where I mobilize mental energy into action that follows passion, the need to change, and the need to grow.

This task of self-realization on a daily level is both a personal and a collective task. The more people focus their attention on the question “What is my passion?”, and for that purpose increase self-love, reduce excessive self-criticism, practice emotional creativity, engage in emotional transformation, and repeatedly return to the question of passion, asking: What excites me? Am I willing to do the best I can? What is the action I am capable of taking right now, given the resources and possibilities currently available to me, in order to give this passion a place in my physical world?

This, ultimately, is self-realization.

On a daily level.
Not in half a year.
Not in a year.
Not in a month.

Today.

Self-realization happens today, when we heal passion, when we place it at the center of experiential attention, and when we choose to act on its behalf with increasing frequency. This is self-realization, and it can happen right now, in just a few minutes, for you, for you, and for every person who chooses this path.

Practice Questions (please answer in writing or share in a practice group):

  1. What are your five immediate associations with the phrase “self-realization”?

  2. In which area of your life do you experience more moments and situations that could be seen as self-realization?

  3. What do you think about the possibility of self-realization on a daily level?

  4. What do you think about leaping into a way of life in which the question of passion becomes more routine, and actions taken on its behalf become an almost regular daily practice?

  5. What is the next exciting, adventurous, and compelling realization of your passion that is waiting for you right now?

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